Parallel Strong's Berean Study Biblethat God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. Young's Literal Translation how that God was in Christ—a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation, King James Bible To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Greek thatὡς (hōs) Adverb Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. was ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. reconciling καταλλάσσων (katallassōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 2644: To change, exchange, reconcile. From kata and allasso; to change mutually, i.e. to compound a difference. [the] world κόσμον (kosmon) Noun - Accusative Masculine Singular Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). to Himself ἑαυτῷ (heautō) Reflexive Pronoun - Dative Masculine 3rd Person Singular Strong's 1438: Himself, herself, itself. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Christ, Χριστῷ (Christō) Noun - Dative Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. not μὴ (mē) Adverb Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. counting λογιζόμενος (logizomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose. [men’s] αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. trespasses παραπτώματα (paraptōmata) Noun - Accusative Neuter Plural Strong's 3900: A falling away, lapse, slip, false step, trespass, sin. From parapipto; a side-slip, i.e. error or transgression. against them. αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. And καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. He has committed θέμενος (themenos) Verb - Aorist Participle Middle - Nominative Masculine Singular Strong's 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place. to ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. us ἡμῖν (hēmin) Personal / Possessive Pronoun - Dative 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. the τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. message λόγον (logon) Noun - Accusative Masculine Singular Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. of reconciliation. καταλλαγῆς (katallagēs) Noun - Genitive Feminine Singular Strong's 2643: Reconciliation, restoration to favor. From katallasso; exchange, i.e. Restoration to favor. |
    |