2 Thessalonians 2:4
Parallel Strong's
Berean Study Bible
He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.

Young's Literal Translation
who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God—[the day doth not come].

King James Bible
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Greek
[He]
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

will oppose
ἀντικείμενος (antikeimenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 480: To resist, oppose, withstand, lie opposite to. From anti and keimai; to lie opposite, i.e. Be adverse to.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

exalt himself
ὑπεραιρόμενος (hyperairomenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 5229: Lit: To raise beyond, uplift; mid: To lift myself up, exalt myself, be arrogant.

above
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

every
πάντα (panta)
Adjective - Accusative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

so-called
λεγόμενον (legomenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

god
Θεὸν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

or
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

object of worship.
σέβασμα (sebasma)
Noun - Accusative Neuter Singular
Strong's 4574: An object of worship or veneration. From sebazomai; something adored, i.e. An object of worship.

So
ὥστε (hōste)
Conjunction
Strong's 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.

he
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

will seat himself
καθίσαι (kathisai)
Verb - Aorist Infinitive Active
Strong's 2523: Another form for kathezomai; to seat down, i.e. Set; intransitively, to sit; figuratively, to settle.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ναὸν (naon)
Noun - Accusative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

proclaiming himself
ἀποδεικνύντα (apodeiknynta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's 584: From apo and deiknuo; to show off, i.e. Exhibit; figuratively, to demonstrate, i.e. Accredit.

to be
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

God.
Θεός (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

                                                                                                                                                                                                                                                           
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