Acts 10:28
Parallel Strong's
Berean Study Bible
He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.

Young's Literal Translation
And he said unto them, ‘Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

King James Bible
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Greek
He said
ἔφη (ephē)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 5346: To say, declare. Properly, the same as the base of phos and phaino; to show or make known one's thoughts, i.e. Speak or say.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“You
Ὑμεῖς (Hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

know
ἐπίστασθε (epistasthe)
Verb - Present Indicative Middle or Passive - 2nd Person Plural
Strong's 1987: To know, know of, understand. Apparently a middle voice of ephistemi; to put the mind upon, i.e. Comprehend, or be acquainted with.

how
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

unlawful
ἀθέμιτόν (athemiton)
Adjective - Nominative Neuter Singular
Strong's 111: Illegal, unlawful, criminal, lawless. By implication, flagitious.

it is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

for a Jew
Ἰουδαίῳ (Ioudaiō)
Adjective - Dative Masculine Singular
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

to associate with
κολλᾶσθαι (kollasthai)
Verb - Present Infinitive Middle or Passive
Strong's 2853: From kolla; to glue, i.e. to stick.

a foreigner
ἀλλοφύλῳ (allophylō)
Adjective - Dative Masculine Singular
Strong's 246: Foreign, of another tribe or race. From allos and phule; foreign, i.e. Gentile.

or
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

visit [him].
προσέρχεσθαι (proserchesthai)
Verb - Present Infinitive Middle or Passive
Strong's 4334: From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to.

But
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

has shown
ἔδειξεν (edeixen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.

me [that]
κἀμοὶ (kamoi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 2504: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.

I should not call
λέγειν (legein)
Verb - Present Infinitive Active
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

[any] man
ἄνθρωπον (anthrōpon)
Noun - Accusative Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

impure
κοινὸν (koinon)
Adjective - Accusative Masculine Singular
Strong's 2839: Probably from sun; common, i.e. shared by all or several, or profane.

or
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

unclean.
ἀκάθαρτον (akatharton)
Adjective - Accusative Masculine Singular
Strong's 169: Unclean, impure. Impure (lewd) or specially, (demonic).

                                                                                                                                                                                                                                                           
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Acts 10:27
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