Parallel Strong's Berean Study BibleThe whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them. Young's Literal Translation And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them; King James Bible Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. Greek Theτὸ (to) Article - Nominative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. whole πᾶν (pan) Adjective - Nominative Neuter Singular Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. assembly πλῆθος (plēthos) Noun - Nominative Neuter Singular Strong's 4128: A multitude, crowd, great number, assemblage. From pletho; a fulness, i.e. A large number, throng, populace. fell silent Ἐσίγησεν (Esigēsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 4601: Intrans: I am silent, keep silence; trans: I keep secret; pass: I am kept secret. From sige; to keep silent. [as they] καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. listened to ἤκουον (ēkouon) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear. Barnabas Βαρνάβα (Barnaba) Noun - Genitive Masculine Singular Strong's 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. Paul Παύλου (Paulou) Noun - Genitive Masculine Singular Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle. describing ἐξηγουμένων (exēgoumenōn) Verb - Present Participle Middle or Passive - Genitive Masculine Plural Strong's 1834: To lead, show the way; met: I unfold, narrate, declare. From ek and hegeomai; to consider out, i.e. Rehearse, unfold. [the] ὅσα (hosa) Personal / Relative Pronoun - Accusative Neuter Plural Strong's 3745: How much, how great, how many, as great as, as much. By reduplication from hos; as As. signs σημεῖα (sēmeia) Noun - Accusative Neuter Plural Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. wonders τέρατα (terata) Noun - Accusative Neuter Plural Strong's 5059: A wonder, portent, marvel. Of uncertain affinity; a prodigy or omen. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. had done ἐποίησεν (epoiēsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. among ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τοῖς (tois) Article - Dative Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Gentiles ἔθνεσιν (ethnesin) Noun - Dative Neuter Plural Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one. through δι’ (di’) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. them. αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. |
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