Parallel Strong's Berean Study BibleThe God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands. Young's Literal Translation ‘God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell, King James Bible God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Greek TheὉ (Ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. who ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. made ποιήσας (poiēsas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. the τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world κόσμον (kosmon) Noun - Accusative Masculine Singular Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. everything πάντα (panta) Adjective - Accusative Neuter Plural Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. it αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. is ὑπάρχων (hyparchōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 5225: To begin, am, exist, be in possession. From hupo and archomai; to begin under, i.e. Come into existence; expletively, to exist (verb). [the] Lord Κύριος (Kyrios) Noun - Nominative Masculine Singular Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. of heaven οὐρανοῦ (ouranou) Noun - Genitive Masculine Singular Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. earth γῆς (gēs) Noun - Genitive Feminine Singular Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe. [and] {does} not οὐκ (ouk) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. live κατοικεῖ (katoikei) Verb - Present Indicative Active - 3rd Person Singular Strong's 2730: To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. temples ναοῖς (naois) Noun - Dative Masculine Plural Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple. made by human hands. χειροποιήτοις (cheiropoiētois) Adjective - Dative Masculine Plural Strong's 5499: Done or made with hands, artificial. From cheir and a derivative of poieo; manufactured, i.e. Of human construction. |
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