Acts 19:4
Parallel Strong's
Berean Study Bible
Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.

Young's Literal Translation
And Paul said, ‘John, indeed, did baptize with a baptism of reformation, saying to the people that in him who is coming after him they should believe—that is, in the Christ—Jesus;’

King James Bible
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

Greek
Paul
Παῦλος (Paulos)
Noun - Nominative Masculine Singular
Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

explained:
Εἶπεν (Eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“John’s
Ἰωάννης (Iōannēs)
Noun - Nominative Masculine Singular
Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

baptism was
ἐβάπτισεν (ebaptisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.

a baptism
βάπτισμα (baptisma)
Noun - Accusative Neuter Singular
Strong's 908: The rite or ceremony of baptism. From baptizo; baptism.

of repentance.
μετανοίας (metanoias)
Noun - Genitive Feminine Singular
Strong's 3341: From metanoeo; compunction; by implication, reversal (another's) decision).

He told
λέγων (legōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

people
λαῷ (laō)
Noun - Dative Masculine Singular
Strong's 2992: Apparently a primary word; a people.

to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

believe
πιστεύσωσιν (pisteusōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the [One]
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

coming
ἐρχόμενον (erchomenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's 2064: To come, go.

after
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

him,
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

that
τοῦτ’ (tout’)
Demonstrative Pronoun - Nominative Neuter Singular
Strong's 3778: This; he, she, it.

is,
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Jesus.”
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

                                                                                                                                                                                                                                                           
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