Parallel Strong's Berean Study BibleAt the time they found me in the temple, I was ceremonially clean and was not inciting a crowd or an uproar. But there are some Jews from the province of Asia Young's Literal Translation in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult, King James Bible <1161> Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. Greek Atἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the time αἷς (hais) Personal / Relative Pronoun - Dative Feminine Plural Strong's 3739: Who, which, what, that. they found εὗρόν (heuron) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find. me με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. temple, ἱερῷ (hierō) Noun - Dative Neuter Singular Strong's 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple. I was ceremonially clean ἡγνισμένον (hēgnismenon) Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular Strong's 48: To cleanse, purify, either ceremonially, actually, or morally. From hagnos; to make clean, i.e. sanctify. [and] was not {inciting} μετὰ (meta) Preposition Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. [a] crowd ὄχλου (ochlou) Noun - Genitive Masculine Singular Strong's 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot. [or] οὐδὲ (oude) Conjunction Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even. an uproar. θορύβου (thorybou) Noun - Genitive Masculine Singular Strong's 2351: (a) din, hubbub, confused noise, outcry, (b) riot, disturbance. From the base of throeo; a disturbance. But [there are] δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. some τινὲς (tines) Interrogative / Indefinite Pronoun - Nominative Masculine Plural Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. Jews Ἰουδαῖοι (Ioudaioi) Adjective - Nominative Masculine Plural Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. from ἀπὸ (apo) Preposition Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. [the province of] Asia Ἀσίας (Asias) Noun - Genitive Feminine Singular Strong's 773: Asia, i.e. Asia Minor, or only its western shore. |
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