Parallel Strong's Berean Study BibleMeanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead. Young's Literal Translation A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead; King James Bible Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead. Greek Meanwhileοὖν (oun) Conjunction Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. a large πολὺς (polys) Adjective - Nominative Masculine Singular Strong's 4183: Much, many; often. crowd ὄχλος (ochlos) Noun - Nominative Masculine Singular Strong's 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot. of ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. Jews Ἰουδαίων (Ioudaiōn) Adjective - Genitive Masculine Plural Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. learned Ἔγνω (Egnō) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. that ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. [Jesus] was ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. there. ἐκεῖ (ekei) Adverb Strong's 1563: (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither. And καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. they came ἦλθον (ēlthon) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 2064: To come, go. not οὐ (ou) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. only μόνον (monon) Adverb Strong's 3440: Alone, but, only. Neuter of monos as adverb; merely. because of διὰ (dia) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. [Him], Ἰησοῦν (Iēsoun) Noun - Accusative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. but ἀλλ’ (all’) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. also καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. to ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. see ἴδωσιν (idōsin) Verb - Aorist Subjunctive Active - 3rd Person Plural Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear. Lazarus, Λάζαρον (Lazaron) Noun - Accusative Masculine Singular Strong's 2976: Probably of Hebrew origin; Lazarus, the name of two Israelites. whom ὃν (hon) Personal / Relative Pronoun - Accusative Masculine Singular Strong's 3739: Who, which, what, that. He had raised ἤγειρεν (ēgeiren) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse. from ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. [the] dead. νεκρῶν (nekrōn) Adjective - Genitive Masculine Plural Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead. |
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