Parallel Strong's Berean Study Bible“Now we know that You have a demon! declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death. Young's Literal Translation The Jews, therefore, said to him, ‘Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death—to the age! King James Bible Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. Greek “NowΝῦν (Nyn) Adverb Strong's 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate. we know ἐγνώκαμεν (egnōkamen) Verb - Perfect Indicative Active - 1st Person Plural Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. that ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. You have ἔχεις (echeis) Verb - Present Indicative Active - 2nd Person Singular Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. a demon!” δαιμόνιον (daimonion) Noun - Accusative Neuter Singular Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity. declared Εἶπον (Eipon) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say. the οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews. Ἰουδαῖοι (Ioudaioi) Adjective - Nominative Masculine Plural Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. “Abraham Ἀβραὰμ (Abraam) Noun - Nominative Masculine Singular Strong's 11: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch. died, ἀπέθανεν (apethanen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 599: To be dying, be about to die, wither, decay. From apo and thnesko; to die off. and so did καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. the οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. prophets, προφῆται (prophētai) Noun - Nominative Masculine Plural Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet. yet καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. You σὺ (sy) Personal / Possessive Pronoun - Nominative 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. say that λέγεις (legeis) Verb - Present Indicative Active - 2nd Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. anyone who τις (tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. keeps τηρήσῃ (tērēsē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold. [Your] μου (mou) Personal / Possessive Pronoun - Genitive 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. word λόγον (logon) Noun - Accusative Masculine Singular Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. will never taste γεύσηται (geusētai) Verb - Aorist Subjunctive Middle - 3rd Person Singular Strong's 1089: (a) I taste, (b) I experience. A primary verb; to taste; by implication, to eat; figuratively, to experience. death. θανάτου (thanatou) Noun - Genitive Masculine Singular Strong's 2288: Death, physical or spiritual. From thnesko; death. |
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