Mark 8:17
Parallel Strong's
Berean Study Bible
Aware of their conversation, Jesus asked them, “Why are you debating about having no bread? Do you still not see or understand? Do you have such hard hearts?

Young's Literal Translation
And Jesus having known, saith to them, ‘Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened?

King James Bible
And when Jesus knew [it], he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

Greek
Aware of [their conversation],
γνοὺς (gnous)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

[Jesus] asked
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Why
Τί (Ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

are you debating
διαλογίζεσθε (dialogizesthe)
Verb - Present Indicative Middle or Passive - 2nd Person Plural
Strong's 1260: To reason (with), debate (with), consider. From dia and logizomai; to reckon thoroughly, i.e. to deliberate.

about
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

having
ἔχετε (echete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

no
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

bread?
ἄρτους (artous)
Noun - Accusative Masculine Plural
Strong's 740: Bread, a loaf, food. From airo; bread or a loaf.

Do you still not see
νοεῖτε (noeite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 3539: From nous; to exercise the mind, i.e. to comprehend, heed.

or
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

understand?
συνίετε (syniete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 4920: To consider, understand, perceive. From sun and hiemi; to put together, i.e. to comprehend; by implication, to act piously.

Do you have
ἔχετε (echete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

such hard
πεπωρωμένην (pepōrōmenēn)
Verb - Perfect Participle Middle or Passive - Accusative Feminine Singular
Strong's 4456: To harden, render callous, petrify. Apparently from poros; to petrify, i.e. to indurate.

hearts?
καρδίαν (kardian)
Noun - Accusative Feminine Singular
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.

                                                                                                                                                                                                                                                           
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Mark 8:16
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