Revelation 1:18
Parallel Strong's
Berean Study Bible
the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.

Young's Literal Translation
and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.

King James Bible
<2532> I [am] he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

Greek
the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Living [One].
Ζῶν (Zōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2198: To live, be alive. A primary verb; to live.

I was
ἐγενόμην (egenomēn)
Verb - Aorist Indicative Middle - 1st Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

dead,
νεκρὸς (nekros)
Adjective - Nominative Masculine Singular
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

behold,
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

[now] I am
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

alive
ζῶν (zōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2198: To live, be alive. A primary verb; to live.

forever
αἰῶνας (aiōnas)
Noun - Accusative Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ever!
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

I hold
ἔχω (echō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

keys
κλεῖς (kleis)
Noun - Accusative Feminine Plural
Strong's 2807: A key. From kleio; a key, literally or figuratively.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Death
θανάτου (thanatou)
Noun - Genitive Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Hades.
ᾅδου (hadou)
Noun - Genitive Masculine Singular
Strong's 86: Hades, the unseen world. Properly, unseen, i.e. 'Hades' or the place of departed souls.

                                                                                                                                                                                                                                                           
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