Revelation 21:27
Parallel Strong's
Berean Study Bible
But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb’s Book of Life.

Young's Literal Translation
and there may not at all enter into it any thing defiling and doing abomination, and a lie, but—those written in the scroll of the life of the Lamb.

King James Bible
And there shall in no wise enter into it any thing that defileth, neither [whatsoever] worketh abomination, or [maketh] a lie: but they which are written in the Lamb's book of life.

Greek
[But]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

nothing
πᾶν (pan)
Adjective - Nominative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

unclean
κοινὸν (koinon)
Adjective - Nominative Neuter Singular
Strong's 2839: Probably from sun; common, i.e. shared by all or several, or profane.

will ever enter
εἰσέλθῃ (eiselthē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

it,
αὐτὴν (autēn)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[nor]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

anyone who
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

practices
ποιῶν (poiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

an abomination
βδέλυγμα (bdelygma)
Noun - Accusative Neuter Singular
Strong's 946: An abominable thing, an accursed thing. From bdelusso; a detestation, i.e. idolatry.

[or]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

a lie,
ψεῦδος (pseudos)
Noun - Accusative Neuter Singular
Strong's 5579: A lie, falsehood, untruth; false religion. From pseudomai; a falsehood.

but only
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

those whose
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[names] are written
γεγραμμένοι (gegrammenoi)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb’s
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

book
βιβλίῳ (bibliō)
Noun - Dative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

of life.
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

                                                                                                                                                                                                                                                           
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Revelation 21:26
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