Parallel Strong's Berean Study Biblebut now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith Young's Literal Translation and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith— King James Bible But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: Greek butδὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. now νῦν (nyn) Adverb Strong's 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate. revealed φανερωθέντος (phanerōthentos) Verb - Aorist Participle Passive - Genitive Masculine Singular Strong's 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent. [and] made known γνωρισθέντος (gnōristhentos) Verb - Aorist Participle Passive - Genitive Neuter Singular Strong's 1107: To make known, declare, know, discover. From a derivative of ginosko; to make known; subjectively, to know. through τε (te) Conjunction Strong's 5037: And, both. A primary particle of connection or addition; both or also. the writings γραφῶν (graphōn) Noun - Genitive Feminine Plural Strong's 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ. of the prophets προφητικῶν (prophētikōn) Adjective - Genitive Feminine Plural Strong's 4397: Prophetic, uttered by a prophet. From prophetes; pertaining to a foreteller. by κατ’ (kat’) Preposition Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). [the] command ἐπιταγὴν (epitagēn) Noun - Accusative Feminine Singular Strong's 2003: Instruction, command, order, authority. From epitasso; an injunction or decree; by implication, authoritativeness. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. eternal αἰωνίου (aiōniou) Adjective - Genitive Masculine Singular Strong's 166: From aion; perpetual. God, Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. in order to lead εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. all πάντα (panta) Adjective - Accusative Neuter Plural Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. nations ἔθνη (ethnē) Noun - Accusative Neuter Plural Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one. to the εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. obedience ὑπακοὴν (hypakoēn) Noun - Accusative Feminine Singular Strong's 5218: Obedience, submissiveness, compliance. From hupakouo; attentive hearkening, i.e. compliance or submission. [that comes from] faith— πίστεως (pisteōs) Noun - Genitive Feminine Singular Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness. |
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