Romans 2:29
Parallel Strong's
Berean Study Bible
No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.

Young's Literal Translation
but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

King James Bible
But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.

Greek
No,
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

a man [is]
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

a Jew
Ἰουδαῖος (Ioudaios)
Adjective - Nominative Masculine Singular
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

[ because he is one ]
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

inwardly,
κρυπτῷ (kryptō)
Adjective - Dative Neuter Singular
Strong's 2927: From krupto; concealed, i.e. Private.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

circumcision [is a matter]
περιτομὴ (peritomē)
Noun - Nominative Feminine Singular
Strong's 4061: Circumcision. From peritemno; circumcision.

of the heart,
καρδίας (kardias)
Noun - Genitive Feminine Singular
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] Spirit,
πνεύματι (pneumati)
Noun - Dative Neuter Singular
Strong's 4151: Wind, breath, spirit.

not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

by the written code.
γράμματι (grammati)
Noun - Dative Neuter Singular
Strong's 1121: From grapho; a writing, i.e. A letter, note, epistle, book, etc. plural learning.

[Such a man’s]
οὗ (hou)
Personal / Relative Pronoun - Genitive Masculine Singular
Strong's 3739: Who, which, what, that.

praise
ἔπαινος (epainos)
Noun - Nominative Masculine Singular
Strong's 1868: Commendation, praise, approval. From epi and the base of aineo; laudation; concretely, a commendable thing.

[does] not [come]
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

from
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

men,
ἀνθρώπων (anthrōpōn)
Noun - Genitive Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

but
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

                                                                                                                                                                                                                                                           
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