Omit and see.

Black

The color of mourning and famine. See Jeremiah 4:28; Jeremiah 8:21; Malachi 3:14, where mournfully is, literally, in black.

Pair of balances (ζυγὸν)

Rev., a balance. Properly, anything which joins two bodies; hence a yoke (Matthew 11:29; Acts 15:10). The cross-beam of the loom, to which the warp was fixed; the thwarts joining the opposite sides of a ship; the beam of the balance, and hence the balance itself. The judgment of this seal is scarcity, of which the balance is a symbol, representing the time when food is doled out by weight. See Leviticus 26:26; Ezekiel 4:16.

Choenix. Only here in the New Testament. A dry measure, according to some, a quart; to others a pint and a half. Herodotus, speaking of the provisions for Xerxes' army, assigns a choenix of corn for a man's daily supply, evidently meaning a minimum allowance (vii., 187); and Thucydides, speaking of the terms of truce between the Lacedaemonians and the Athenians, mentions the following as one of the provisions: "The Athenians shall permit the Lacedaemonians on the mainland to send to those on the island a fixed quantity of kneaded flour, viz., two Attic quarts (χοίνικας) of barley-meal for each man" (iv., 16). Jowett ("Thucydides") says that the choenix was about two pints dry measure. So Arnold ("Thucydides"), who adds that the allowance of two choenixes of barley-meal daily to a man was the ordinary allowance of a Spartan at the public table. See Herodotus, vi., 57.

For a penny (δηναρίου)

See on Matthew 20:2.

Only in Revelation, except Mark 6:39. Properly, greenish-yellow, like young grass or unripe wheat. Homer applies it to honey, and Sophocles to the sand. Generally, pale, pallid. Used of a mist, of sea-water, of a pale or bilious complexion. Thucydides uses it of the appearance of persons stricken with the plague (ii., 49). In Homer it is used of the paleness of the face from fear, and so as directly descriptive of fear ("Iliad," x., 376; xv., 4). Of olive wood ("Odyssey," ix., 320, 379) of which the bark is gray. Gladstone says that in Homer it indicates rather the absence than the presence of definite color. In the New Testament, always rendered green, except here. See Mark 6:39; Revelation 8:7; Revelation 9:14.

Hell

Properly, Hades. The realm of the dead personified. See on Matthew 16:18.

Power (ἐξουσία)

See on Mark 2:10; see on 2 Peter 2:11. Rev., better, authority.

With the sword (ἐν ῥομφαίᾳ)

Another word for sword. Compare Revelation 6:4, and see on Luke 2:35.

With death (ἐι θανάτῳ)

Or pestilence. The Hebrew deber, pestilence, is rendered by the Greek word for death in the Septuagint. See Jeremiah 14:12; Jeremiah 21:7. Compare the term black-death applied to an Oriental plague which raged in the fourteenth century.

With the beasts (ὑπὸ τῶν θηρίων)

Rev., by. The preposition ὑπό by is used here instead of ἐν in or with, indicating more definitely the actual agent of destruction; while ἐν denotes the element in which the destruction takes place, and gives a general indication of the manner in which it was wrought. With these four judgments compare Ezekiel 14:21.

See on Acts 17:23. The altar of sacrifice, as is indicated by slain; not the altar of incense. The imagery is from the tabernacle. Exodus 39:39; Exodus 40:29.

Souls (ψυχὰς)

Or lives. See on 3 John 1:2. He saw only blood, but blood and life were equivalent terms to the Hebrew.

Slain (ἐσφαγμένων)

See on Revelation 5:6. The law commanded that the blood of sacrificed animals should be poured out at the bottom of the altar of burnt-offering (Leviticus 4:7).

They held (εἶχον)

Not held fast, but bore the testimony which was committed to them.

See on Mark 5:5.

How long (ἕως πότε)

Lit., until when. Compare Zechariah 1:12.

O Lord (ὁ δεσπότης)

See on 2 Peter 2:1. Only here in Revelation. Addressed to God rather than to Christ, and breathing, as Professor Milligan remarks, "the feeling of Old Testament rather than of New Testament relation." Compare Acts 4:24; Jde 1:4.

True (ἀληθινὸς)

See on John 1:9; see on Revelation 3:7.

Judge (κρίνεις)

Originally the verb means to separate; thence the idea of selection: to pick out, and so to discriminate or judge.

Avenge (ἐκδικεῖς)

Compare Luke 18:3; Romans 12:19.

On the earth (ἐπὶ τῆς γῆς)

Earth, in Revelation, is generally to be understood of the ungodly earth.

The best texts read ἐδόθη αὐτοῖς ἑκάστῳ στολὴ λευκή there was given them to each one a white robe. So Rev. Στολὴ is properly a long, flowing robe; a festive garment. Compare Mark 16:5; Luke 15:22; Luke 20:46.

Should rest (ἀναπαύσωνται)

See on Matthew 11:28; see on 1 Peter 5:14; compare Revelation 14:13; Daniel 12:13. Not merely rest from their crying for vengeance, but rest in peace.

Fellow-servants

See Master in Revelation 6:10.

Should be fulfilled (πληρώσονται)

Completed in number. See Colossians 2:10. Some texts read πληρώσωσιν shall have fulfilled their course.

"The Apocalypse is molded by the great discourse of our Lord upon 'the last things' which has been preserved for us in the first three Gospels (Matthew 24:4; 25.; Mark 13:5-37; Luke 21:8-36; compare 17:20-37). The parallelism between the two is, to a certain extent, acknowledged by all inquirers, and is indeed, in many respects, so obvious, that it can hardly escape the notice of even the ordinary reader. Let any one compare, for example, the account of the opening of the sixth seal with the description of the end (Matthew 24:29, Matthew 24:30), and he will see that the one is almost a transcript of the other. It is remarkable that we find no account of this discourse in the Gospel of St. John; nor does it seem as sufficient explanation of the omission that the later Evangelist was satisfied with the records of the discourse already given by his predecessors" (Milligan).

Earthquake (σεισμὸς)

Lit., shaking. Used also of a tempest. See on Matthew 8:24, and compare Matthew 24:7. The word here is not necessarily confined to shaking the earth. In Matthew 24:29, it is predicted that the powers of the heavens shall be shaken (σαλευθήσονται, see on Luke 21:26). Here also the heaven is removed (Revelation 6:14). Compare Hebrews 12:26, where the verb σείω to shake (kindred with σεισμὸς) is used.

Black as sackcloth of hair (μέλας ὡς σάκκος)

Compare Matthew 24:29; Isaiah 50:3; Isaiah 13:10; Jeremiah 4:23; Ezekiel 32:7, Ezekiel 32:8; Joel 2:31; Joel 3:15; Amos 8:9, Amos 8:10; Micah 3:6. For sackcloth, see on Luke 10:13.

The moon (ἡ σελήνη)

Add ὅλη whole. Rev., the whole moon.

Better, as Rev., unripe. Compare Matthew 24:32; Isaiah 34:4. Only here in the New Testament.

The verb means to separate, sever. Rev., was removed.

Scroll (βιβλίον)

See on Luke 4:17. Compare Isaiah 34:4.

Mountain and island

Compare Matthew 24:35; Nahum 1:5.

See on Revelation 6:10.

Great men (μεγιστᾶνες)

Rev., princes. See on high captains, Mark 6:21.

Chief captains (χιλίαρχοι)

See on Mark 6:21, and see on centurion, Luke 7:2.

The mighty (οἱ δυνατοὶ)

The best texts read οἱ ἰσχυροὶ. Rev., the strong. For the difference in meaning, see on the kindred words δύναμις and ἰσχύς might and power, 2 Peter 2:11.

Every free man

Omit every, and read as Rev., every bondman and free man.

In the dens (εἰς τὰ σπήλαια)

Rev., caves. The preposition εἰς into implies running for shelter into.

Rocks (πέτρας)

See on Matthew 16:18.

Lit., say. So Rev.

Fall on us

Compare Hosea 10:8; Luke 23:30.

Wrath (ὀργῆς)

Denoting a deep-seated wrath. See on John 3:36.

Lit., the day, the great (day). For the construction, see on 1 John 4:9.

Is come (ἦλθεν)

Lit., came.

Shall be able to stand (δύναται σταθῆναι)

Rev., rightly, is able. Compare Nahum 1:6; Malachi 3:2.