Nile

(blue, dark), the great river of Egypt. The word Nile nowhere occurs in the Authorized Version but it is spoken of under the names of Sihor [SIHOR] and the "river of Egypt." (Genesis 15:18) We cannot as yet determine the length of the Nile, although recent discoveries have narrowed the question. There is scarcely a doubt that its largest confluent is fed by the great lakes on and south of the equator. It has been traced upward for about 2700 miles, measured by its course, not in a direct line, and its extent is probably over 1000 miles more. (The course of the river has been traced for 3300 miles. For the first 1800 miles (McClintock and Strong say 2300) from its mouth it receives no tributary; but at Kartoom, the capital of Nubia, is the junction of the two great branches, the White Nile and the Blue Nile, so called from the color of the clay which tinges their waters. The Blue Nile rises in the mountains of Abyssinia and is the chief source of the deposit which the Nile brings to Egypt. The White Nile is the larger branch. Late travellers have found its source in Lake Victoria Nyanza, three degrees south of the equator. From this lake to the mouth of the Nile the distance is 2300 miles in a straight line --one eleventh the circumference of the globe. From the First Cataract, at Syene, the river flows smoothly at the rate of two or three miles an hour with a width of half a mile. to Cairo. A little north of Cairo it divides into two branches, one flowing to Rosetta and the other to Damietta, from which place the mouths are named. See Bartlett's "Egypt and Palestine," 1879. The great peculiarity of the river is its annual overflow, caused by the periodical tropical rains. "With wonderful clock-like regularity the river begins to swell about the end of June, rises 24 feet at Cairo between the 20th and 30th of September and falls as much by the middle of May. Six feet higher than this is devastation; six feet lower is destitution." --Bartlett . So that the Nile increases one hundred days and decreases one hundred days, and the culmination scarcely varies three days from September 25 the autumnal equinox. Thus "Egypt is the gift of the Nile." As to the cause of the years of plenty and of famine in the time of Joseph, Mr. Osburn, in his "Monumental History of Egypt," thinks that the cause of the seven years of plenty was the bursting of the barriers (and gradually wearing them away) of "the great lake of Ethiopia," which once existed on the upper Nile, thus bringing more water and more sediment to lower Egypt for those years. And he shows how this same destruction of this immense sea would cause the absorption of the waters of the Nile over its dry bed for several years after thus causing the famine. There is another instance of a seven-years famine-A.D. 1064-1071.--ED.) The great difference between the Nile of Egypt in the present day and in ancient times is caused by the failure of some of its branches and the ceasing of some of its chief vegetable products; and the chief change in the aspect of the cultivable land, as dependent on the Nile, is the result of the ruin of the fish-pools and their conduits and the consequent decline of the fisheries. The river was famous for its seven branches, and under the Roman dominion eleven were counted, of which, however, there were but seven principal ones. The monuments and the narratives of ancient writers show us in the Nile of Egypt in old times a stream bordered By flags and reeds, the covert of abundant wild fowl, and bearing on its waters the fragrant flowers of the various-colored lotus. Now in Egypt scarcely any reeds or waterplants --the famous papyrus being nearly, if not quite extinct, and the lotus almost unknown--are to he seen, excepting in the marshes near the Mediterranean. Of old the great river must have shown a more fair and busy scene than now. Boats of many kinds were ever passing along it, by the painted walls of temples and the gardens that extended around the light summer pavilions, from the pleasure,valley, with one great square sail in pattern and many oars, to the little papyrus skiff dancing on the water and carrying the seekers of pleasure where they could shoot with arrows or knock down with the throw-stick the wild fowl that abounded among the reeds, or engage in the dangerous chase of the hippopotamus or the crocodile. The Nile is constantly before us in the history of Israel in Egypt.

Nile

The celebrated river of Egypt. It takes this name only after the junction of the two great streams of which it is composed, namely, the Bahr el Abiad, or White River, which rises in the mountains of the Moon, in the interior of Africa, and runs northeast till it is joined by the other branch, the Bahr el Azrek, or Blue river, which rises in Abyssinia, and after a large circuit to the southeast and southwest, in which it passes through the lake of Dembea, flows northwards to join the White river. This Abyssinian branch has in modern times been regarded as the real Nile, although the White River is much the largest and longest, and was in ancient times considered as the true Nile. The junction takes place about latitude sixteen degrees north. From this point the Nile flows always in a northerly direction, with the exception of one large bend to the west. About thirteen hundred miles form the sea it receives its last branch, the Tacazze, a large stream from Abyssinia, and having passed through Nubia, it enters Egypt at the cataracts near Syene, or Essuan, which are formed by a chain of rocks stretching east and west. There are here three falls; after which the river pursues its course in still and silent majesty through the whole length of the land of Egypt. Its average breadth is about seven hundred yards. In Lower Egypt it divides into several branches and forms the celebrated Delta; for which see under EGYPT. See also a view of the river in AMMON, or NoAmmon, or No.

As rain very seldom falls, even in winter, in Southern Egypt, and usually only slight and infrequent showers in Lower Egypt, the whole physical and political existence of Egypt may be said to depend on the Nile; since without this river, and even without its regular annual inundation's, the whole land would be but a desert. These inundation's, so mysterious in the view of ancient ignorance and superstition, are caused by the regular periodical rains in the countries farther south, around the sources of the Nile, in March and later. The river begins to rise in Egypt about the middle of June, and continues to increase through the month of July. In August it overflows its banks, and reaches its highest point early in September; and the country is then mostly covered with its waters, Am 8:8 9:5 Nahum 3:8. In the beginning of October, the inundation still continues; and it is only towards the end of this month that the stream returns within its banks. From the middle of August till towards the end of October, the whole land of Egypt resembles a great lake or sea, in which the towns and cities appear as islands.

The cause of the fertility which the Nile imparts lies not only in its thus watering the land, but also in the thick slimy mud which its waters bring down along with them and deposit on the soil of Egypt. It is like a coat of rich manure; and the seed being immediately sown upon it, without digging or ploughing, springs up rapidly, grows with luxuriance, and ripens into abundance. See EGYPT.

It must not, however, be supposed that the Nile spreads itself over every spot of land, and waters it sufficiently without artificial aid. Niebuhr justly remarks, "Some descriptions of Egypt would lead us to think that the Nile, when it swells, lays the whole province under water. The lands immediately adjoining to the banks of the river are indeed laid under water, but the natural inequality of the ground hinders it from overflowing the interior country. A great part of the lands would therefore remain barren, were not canals and reservoirs formed to receive water from the river, when at its greatest height, which is thus conveyed everywhere through the fields, and reserved for watering them when occasion requires." In order to raise the water to grounds, which lie higher, machines have been used in Egypt from times immemorial. These are chiefly wheels to which buckets are attached. One kind is turned by oxen; another smaller kind, by men seated, and pushing the lower spokes from them with their feet, while they pulled the upper spokes towards them with their hands, De 11:10.

As the inundations of the Nile are of so much importance to the whole land, structures have been erected on which the beginning and progress of its rise might be observed. These are called Nilometers; that is, "Nile measures." At present there is one, one thousand years old and half in ruins, on the little island opposite Cairo; it is under the care of the government, and according to it the beginning and subsequent progress of the rise of the Nile were carefully observed and proclaimed by authority. If the inundation reached the height of twenty-two Paris feet, a rich harvest was expected; because then all the fields had received the requisite irrigation. If it fell short of this height and in proportion as it thus fell short, the land was threatened with want and famine of which many horrible examples occur in Egyptian history. Should the rise of the water exceed twenty-eight Paris feet, a famine was in like manner feared. The annual rise of the river also varies exceedingly in different parts of its course, being twenty feet greater where the river is narrow than in Lower Egypt. The channel is thought to be gradually filling up; and many of the ancient outlets at the Delta are dry in summer and almost obliterated. The drying up of the waters of Egypt would involve its destruction as a habitable land to the destruction as a habitable land to the same extent; and this fact is recognized in the prophetic denunciations of this remarkable country, Isaiah 11:15 19:1-10 Ezekiel 29:10 30:12.

The water of the Nile, although during a great part of the year turbid, from the effects of the rains above, yet furnishes, when purified by settling, the softest and sweetest water for drinking. Its excellence is acknowledged by all travelers. The Egyptians are full of its praises, and even worshipped the river as a god.

The Hebrews sometimes gave both to the Euphrates and the Nile the name of "sea," Isaiah 19:5 Nahum 3:8. In this they are borne out by Arabic writers, and also by the common people of Egypt, who to this day commonly speak of the Nile as "the sea." It is also still celebrated for its fish. Compare Numbers 11:5 Isaiah 19:8. In its waters are likewise found the crocodile or leviathan, and the hippopotamus or behemoth. See EGYPT, and SIHOR.

NILE

nil (Neilos, meaning not certainly known; perhaps refers to the color of the water, as black or blue. This name does not occur in the Hebrew of the Old Testament or in the English translation):

I. THE NILE IN PHYSICAL GEOGRAPHY

1. Description

2. Geological Origin

3. The Making of Egypt

4. The Inundation

5. The Infiltration

II. THE NILE IN HISTORY

1. The Location of Temples

2. The Location of Cemeteries

3. The Damming of the Nile

4. Egyptian Famines

III. THE NILE IN RELIGION

1. The Nile as a God

2. The Nile in the Osirian Myth

3. The Celestial Nile

A river of North Africa, the great river of Egypt. The name employed in the Old Testament to designate the Nile is in the Hebrew ye'or, Egyptian aur, earlier, atur, usually translated "river," also occasionally "canals" (Psalm 78:44 Ezekiel 29:3). In a general way it means all the water of Egypt. The Nile is also the principal river included in the phrase nahare kush, "rivers of Ethiopia" (Isaiah 18:1). Poetically the Nile is called yam, "sea" (Job 41:31 Nahum 3:8; probably Isaiah 18:2), but this is not a name of the river. shichor, not always written fully, has also been interpreted in a mistaken way of the Nile (see SHIHOR). Likewise nahar mitsrayim, "brook of Egypt," a border stream in no way connected with the Nile, has sometimes been mistaken for that river.

See RIVER OF EGYPT.

I. The Nile in Physical Geography.

1. Description:

The Nile is formed by the junction of the White Nile and the Blue Nile in latitude 15 degree 45' North and longitude 32 degree 45' East. The Blue Nile rises in the highlands of Abyssinia, latitude 12 degree 30' North, long. 35 degree East, and flows Northwest 850 miles to its junction with the White North. The White Nile, the principal branch of the North, rises in Victoria Nyanza, a great lake in Central Africa, a few miles North of the equator, long. 33 degree East (more exactly the Nile may be said to rise at the headwaters of the Ragera River, a small stream on the other side of the lake, 3 degree South of the equator), and flows North in a tortuous channel, 1,400 miles to its junction with the Blue Nile. From this junction-point the Niles flows North through Nubia and Egypt 1,900 miles and empties into the Mediterranean Sea, in latitude 32 degree North, through 2 mouths, the Rosetta, East of Alexandria, and the Damietta, West of Port Said. There were formerly 7 mouths scattered along a coast-line of 140 miles.

2. Geological Origin:

The Nile originated in the Tertiary period and has continued from that time to this, though by the subsidence of the land 220 ft. along the Mediterranean shore in the Pluvial times, the river was very much shortened. Later in the Pluvial times the land rose again and is still rising slowly.

3. The Making of Egypt:

Cultivable Egypt is altogether the product of the Nile, every particle of the soil having been brought down by the river from the heart of the continent and deposited along the banks and especially in the delta at the mouth of the river. The banks have risen higher and higher and extended farther and farther back by the deposit of the sediment, until the valley of arable land varies in width in most parts from 3 or 4 miles to 9 or 10 miles. The mouth of the river, after the last elevation of the land in Pluvial times, was at first not far from the latitude of Cairo. From this point northward the river has built up a delta of 140 miles on each side, over which it spreads itself and empties into the sea through its many mouths.

4. The Inundation:

The, watering of Egypt by the inundation from the Nile is the most striking feature of the physical character of that land, and one of the most interesting and remarkable physical phenomena in the world. The inundation is produced by the combination of an indirect and a direct cause. The indirect cause is the rain and melting snow on the equatorial mountains in Central Africa, which maintains steadily a great volume of water in the White Nile. The direct cause is torrential rains in the highlands of Abyssinia which send down the Blue Nile a sudden great increase in the volume of water. The inundation has two periods each year. The first begins about July 15 and continues until near the end of September. After a slight recession, the river again rises early in October in the great inundation. High Nile is in October, 25 to 30 ft., low Nile in June, about 12 1/2 ft. The Nilometer for recording the height of the water of inundation dates from very early times. Old Nilometers are found still in situ at Edfu and Assuan. The watering and fertilizing of the land is the immediate effect of the inundation; its ultimate result is that making of Egypt which is still in progress. The settling of the sediment from the water upon the land has raised the surface of the valley about 1 ft. in 300 to 400 years, about 9 to 10 ft. near Cairo since the beginning of the early great temples. The deposit varies greatly at other places. As the deposit of sediment has been upon the bottom of the river, as well as upon the surface of the land, though more slowly, on account of the swiftness of the current, the river also has been lifted up, and thus the inundation has extended farther and farther to the East, and the West, as the level of the valley would permit, depositing the sediment and thus making the cultivable land wider, as well as the soil deeper, year by year. At Heliopolis, a little North of Cairo, this extension to the East has been 3 to 4 miles since the building of the great temple there.

At Luxor, about 350 miles farther up the river, where the approach toward the mountains is much steeper, the extension of the good soil to the East and the West is inconsiderable.

5. The Infiltration:

The ancient Egyptians were right in calling all the waters of Egypt the Nile, for wherever water is obtained by digging it is simply the Nile percolating through the porous soil. This percolation is called the infiltration of the Nile. It always extends as far on either side of the Nile as the level of the water in the river at the time will permit. This infiltration, next to the inundation, is the most important physical phenomenon in Egypt. By means of it much of the irrigation of the land during the dry season is carried on from wells. It has had its influence also in the political and religious changes of the country (compare below).

II. The Nile in History.

1. The Location of Temples:

Some of the early temples were located near the Nile, probably because of the deification of the river. The rising of the surface of the land, and at the same time of the bed of the river, from the inundation lifted both Egypt and its great river, but left the temples down at the old level. In time the infiltration of the river from its new higher level reached farther and farther and rose to a higher level until the floor of these old temples was under water even at the time of lowest Nile, and then gods and goddesses, priests and ceremonial all were driven out. At least two of the greatest temples and most sacred places, Heliopolis and Memphis, had to be abandoned. Probably this fact had as much to do with the downfall of Egypt's religion, as its political disasters and the actual destruction of its temples by eastern invaders. Nature's God had driven out the gods of Nature.

2. The Location of Cemeteries:

Some prehistoric burials are found on the higher ground, as at Kefr `Amar. A thousand years of history would be quite sufficient to teach Egyptians that the Nile was still making Egypt. Thenceforth, cemeteries were located at the mountains on the eastern and the western boundaries of the valley. Here they continue to this day, for the most part still entirely above the waters of the inundation-and usually above the reach of the infiltration.

3. The Damming of the Nile:

The widening of the cultivable land by means of long canals which carried the water from far up the river to levels higher than that of the inundation, farther down the river was practiced from very early times. The substitution of dams for long canals was reserved for modern engineering skill. Three great dams have been made: the first a little Nile of Cairo, the greatest at Assuan, and the last near Asyut.

4. Egyptian Famines:

Famines in Egypt are always due to failure in the quantity of the waters of inundation. Great famines have not been frequent. The cause of the failure in the water of inundation is now believed to be not so much a lack of the water of inundation from the Blue Nile as the choking of the channel of the White Nile in the great marsh land of the Sudan by the sud, a kind of sedge, sometimes becoming such a tangled mass as to close the channel and impede the flow of the regular volume of water so that the freshet in the Blue Nile causes but little inundation at the usual time, and during the rest of the year the Nile is so low from the same cause that good irrigation by canals and wells is impossible. A channel through the sud is now kept open by the Egyptian government.

III. The Nile in Religion.

One of the gods of the Egyptian pantheon was Hapi, the Nile. In early times it divided the honors with Ra, the sun-god. No wonder it was so.

1. The Nile as a God:

If the Egyptians set out to worship Nature-gods at all, surely then the sun and the Nile first.

2. The Nile in Osirian Myth:

The origin of the Osirian myth is still much discussed. Very much evidence, perhaps conclusive evidence, can be adduced to prove that it rose originally from the Nile; that Osiris was first of all the Nile, then the water of the Nile, then the soil, the product of the waters of the Nile, and then Egypt, the Nile and all that it produced.

3. The Celestial Nile:

Egypt was the Egyptian's little world, and Egypt was the Nile. It was thus quite natural for the Egyptians in considering the celestial world to image it in likeness of their own world with a celestial Nile flowing through it. It is so represented in the mythology, but the conception of the heavens is vague.

M. G. Kyle

Dark; blue, not found in Scripture, but frequently referred to in the Old Testament under the name of Sihor, i.e., "the black stream" (Isaiah 23:3; Jeremiah 2:18) or simply "the river" (Genesis 41:1; Exodus 1:22, etc.) and the "flood of Egypt" (Amos 8:8). It consists of two rivers, the White Nile, which takes its rise in the Victoria Nyanza, and the Blue Nile, which rises in the Abyssinian Mountains. These unite at the town of Khartoum, whence it pursues its course for 1,800 miles, and falls into the Mediterranean through its two branches, into which it is divided a few miles north of Cairo, the Rosetta and the Damietta branch. (see EGYPT.)

(n.) The great river of Egypt.2975. yeor -- stream (of the Nile), stream, canal
... << 2974, 2975. yeor. 2976 >>. stream (of the Nile), stream, canal. Transliteration:
yeor Phonetic Spelling: (yeh-ore') Short Definition: Nile. ...
/hebrew/2975.htm - 6k

3568a. Kush -- a son of Ham, also his desc., also a land in the S. ...
... << 3568, 3568a. Kush. 3568b >>. a son of Ham, also his desc., also a land in the
S. Nile Valley. Transliteration: Kush Short Definition: Cush. ...
/hebrew/3568a.htm - 5k

3568. Kuwsh -- a son of Ham, also his desc., also a land in the S. ...
... Kuwsh. 3568a >>. a son of Ham, also his desc., also a land in the S. Nile Valley.
Transliteration: Kuwsh Phonetic Spelling: (koosh) Short Definition: Cush. ...
/hebrew/3568.htm - 5k

7883. Shichor -- a stream on the border of Egypt
... a stream on the border of Egypt. Transliteration: Shichor Phonetic Spelling:
(shee-khore') Short Definition: Nile. ... NASB Word Usage Nile (2), Shihor (2). ...
/hebrew/7883.htm - 6k

5104. nahar -- a stream, river
... flood, river. From nahar; a stream (including the sea; expec. The Nile, Euphrates,
etc.); figuratively, prosperity -- flood, river. see HEBREW nahar. ...
/hebrew/5104.htm - 6k

930. Behemoth -- a kind of animal
... Behemoth. In form a plural or bhemah, but really a singular of Egyptian derivation;
a water-ox, ie The hippopotamus or Nile- horse -- Behemoth. ...
/hebrew/930.htm - 6k

260. achu -- reeds, rushes
... flag, meadow. Of uncertain (perhaps Egyptian) derivation; a bulrush or any marshy
grass (particularly that along the Nile) -- flag, meadow. << 259, 260. ...
/hebrew/260.htm - 6k