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Hebrews 7:11
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Parallel Greek Texts
Greek Study Bible
Εἰ
μὲν
οὖν
τελείωσις
διὰ
τῆς
Λευιτικῆς
ἱερωσύνης
ἦν,
ὁ
λαὸς
γὰρ
ἐπ’
αὐτῆς
νενομοθέτηται,
τίς
ἔτι
χρεία
κατὰ
τὴν
τάξιν
Μελχισέδεκ
ἕτερον
ἀνίστασθαι
ἱερέα
καὶ
οὐ
κατὰ
τὴν
τάξιν
Ἀαρὼν
λέγεσθαι;
Westcott/Hort with Diacritics
Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευιτικῆς ἱερωσύνης ἦν, ὁ λαὸς γὰρ ἐπ’ αὐτῆς νενομοθέτηται, τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι;
Byzantine/Majority Text (2000)
ει μεν ουν τελειωσις δια της λευιτικης ιερωσυνης ην ο λαος γαρ επ αυτη νενομοθετητο τις ετι χρεια κατα την ταξιν μελχισεδεκ ετερον ανιστασθαι ιερεα και ου κατα την ταξιν ααρων λεγεσθαι
Greek Orthodox Church
Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευϊτικῆς ἱερωσύνης ἦν· ὁ λαὸς γὰρ ἐπ’ αὐτῇ νενομοθέτητο· τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισεδὲκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι;
Tischendorf 8th Ed. with Diacritics
εἰ μέν οὖν τελείωσις διά ὁ Λευϊτικός ἱερωσύνη εἰμί ὁ λαός γάρ ἐπί αὐτός νομοθετέω τίς ἔτι χρεία κατά ὁ τάξις Μελχισέδεκ ἕτερος ἀνίστημι ἱερεύς καί οὐ κατά ὁ τάξις Ἀαρών λέγω
Scrivener's Textus Receptus(1894)
ει μεν ουν τελειωσις δια της λευιτικης ιερωσυνης ην ο λαος γαρ επ αυτη νενομοθετητο τις ετι χρεια κατα την ταξιν μελχισεδεκ ετερον ανιστασθαι ιερεα και ου κατα την ταξιν ααρων λεγεσθαι
Stephanus Textus Receptus (1550, with accents)
Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευιτικῆς ἱερωσύνης ἦν ὁ λαὸς γὰρ ἐπ' αὐτῇ νενομοθέτητο, τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι
Strong's Concordance
Holman Christian Standard Bible
If
then
,
perfection
came
through
the
Levitical
priesthood
(for
under
it
the
people
received the law
), what
further
need
was there for another
priest
to appear
,
said
to be in
the
order
of Melchizedek
and
not
in
the
order
of Aaron
?
New American Standard Bible
Now
if
perfection
was through
the Levitical
priesthood
(for on the basis
of it the people
received the Law),
what
further
need
[was there] for another
priest
to arise
according
to the order
of Melchizedek,
and not be designated
according
to the order
of Aaron?
King James Bible
If
therefore
perfection
were
by
the Levitical
priesthood,
(for
under
it
the people
received the law,
) what
further
need
[was there] that another
priest
should rise
after
the order
of Melchisedec,
and
not
be called
after
the order
of Aaron?
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