(5) Go to, go.--Depart thou (thither), enter (the land of Israel).

A letter.--Written, probably, in that old Aramean script of which we have examples on Assyrian seals of the eighth century B.C. , and which closely resembled the old Ph?nician and Hebrew characters, as well as that of the Moabite stone (2Kings 1:1, Note).

With him.--In his hand. (Comp. the expression "to fill the hand for Jehovah"--i.e., with presents; 1Chronicles 29:5.)

Changes of raiment.--Or, holiday suits. Reuss, habits de fete. (See the same word, haliphoth, in Genesis 45:22.) Curiously enough, similar expressions (nahlaptum, hitlupatum) were used in the like sense by the Assyrians (Schrader).

Ten talents of silver.--About 3,750 in our money. The money talent was equivalent to sixty minas, the mina to fifty shekels. The shekel came to about 2 Samuel 6 d. of our money.

Six thousand pieces of gold.--Heb., six thousand (in) gold: i.e., six thousand gold shekels=two talents of gold, about 13,500. The gold shekel was worth about 45s. of our currency. The total sum appears much too large, and the numbers are probably corrupt, as is so often the case.

Verse 5. - And the King of Syria said, Go to, go; rather, Go, depart; i.e. lose no time; go at once, if there is any such possibility as the maiden has indicated. "We see," Bahr says, "from the king's readiness, how anxious he was for the restoration of Naaman." And I will send a letter unto the King of Israel. Letters had been interchanged between Solomon and Hiram, King of Tyro (2 Chronicles 2:3-11), a century earlier; and the communications of king with king in the East, though sometimes carried on orally by ambassadors, probably took place to a large extent by means of letters from a very early date. Written communications seem to have led to the outbreak of the war by which the foreign dynasty of the Hyksos was driven out of Egypt, and the native supremacy reestablished ('History of Ancient Egypt,' vol. it. pp. 199, 200). Written engagements were certainly entered into between the Egyptian kings and the Hittites at a date earlier than the Exodus (ibid., pp. 291, 310). Benhadad evidently regards the sending of a letter to a neighboring monarch as a natural and ordinary occurrence. And he - i.e. Naaman - departed, and took with him ten talents of silver - reckoned by Keil as equal to 25,000 thalers, or £3750; by Thenius as equal to 20,000 thalers, or £3000 - and six thousand pieces of gold. "Pieces of gold" did not yet exist, since coin had not been invented. Six thousand shekels' weight of gold is probably intended. This would equal, according to Keil, 50,000 thalers (£7500); according to Thenius, 60,000 thalers (£9000). Such sums are quite within the probable means of a rich Syrian nobleman of the time, a favorite at court, and the generalissimo of the Syrian army. Naaman evidently supposed that he would have, directly or indirectly, to purchase his cure. And ten changes of raiment (comp. Genesis 45:22; Hom., 'Od.,' 13:67; Xen., 'Cyrop.,' 8:2. § 8; ' Anab.,' 1:2. § 29; etc.). The practice of giving dresses of honor as presents continues in the East to this day.

5:1-8 Though the Syrians were idolaters, and oppressed God's people, yet the deliverance of which Naaman had been the means, is here ascribed to the Lord. Such is the correct language of Scripture, while those who write common history, plainly show that God is not in all their thoughts. No man's greatness, or honour, can place him our of the reach of the sorest calamities of human life: there is many a sickly, crazy body under rich and gay clothing. Every man has some but or other, something that blemishes and diminishes him, some allay to his grandeur, some damp to his joy. This little maid, though only a girl, could give an account of the famous prophet the Israelites had among them. Children should be early told of the wondrous works of God, that, wherever they go, they may talk of them. As became a good servant, she desired the health and welfare of her master, though she was a captive, a servant by force; much more should servants by choice, seek their masters' good. Servants may be blessings to the families where they are, by telling what they know of the glory of God, and the honour of his prophets. Naaman did not despise what she told, because of her meanness. It would be well if men were as sensible of the burden of sin as they are of bodily disease. And when they seek the blessings which the Lord sends in answer to the prayers of his faithful people, they will find nothing can be had, except they come as beggars for a free gift, not as lords to demand or purchase.And the king of Syria said, go to, go,.... On what Naaman related to him from what the maid had said, he urged him by all means to go directly to Samaria:

and I will send a letter unto the king of Israel; recommending him to use his interest in his behalf; this was Jehoram the son of Ahab:

and he departed; set out on his journey immediately, as soon as he could conveniently:

and took with him ten talents of silver, and six thousand pieces of gold; partly for the expenses of his journey, and partly to make presents to the king of Israel's servants, and especially to the prophet; a talent of silver, according to Brerewood (d), was three hundred and seventy five pounds of our money; but, according to Bishop Cumberland's (e) exact calculation, it was three hundred and fifty and three pounds eleven shillings and ten and an half pence the pieces of gold are, by the Targum, called golden pence, and a golden penny, according to the first of the above writers (f), was of the value of our money fifteen shillings; so that these amounted to 4500 pounds sterling:

and ten changes of raiment; both for his own use, and presents.

(d) De Ponder. & Pret. Vet. Num. c. 4. (e) Scripture Weights and Measures, c. 4. p. 120. (f) Ut supra, (De Ponder. & Pret. Vet. Num.) c. 3.