Greek 993. Boanerges -- Boanerges, an epithet applied to the two sons of ... ... There are some 16 Aramaic and Latin terms in Mark's Gospel (see 2:4, 3:17, 5:9, 5:41, 7:4, 7:11, 7:34, 8, 9, 11;, 12:42, 14:36, 15, 15:34, 15:39, 44).]. ... /greek/993.htm - 8kSmith's Bible Dictionary Gospel Of Mark - By whom written. --The author of this Gospel has been universally believed to be Mark or Marcus, designated in (Acts 12:12,25; 15:37) as John Mark, and in ch. 5,13 as John.
- When is was written. --Upon this point nothing absolutely certain can be affirmed, and the Gospel itself affords us no information. The most direct testimony is that of Irenaeus, who says it was after the death of the apostles Peter and Paul. We may conclude, therefore, that this Gospel was not written before A.D. 63. Again we may as certainly conclude that it was not written after the destruction of Jerusalem, for it is not likely that he would have omitted to record so remarkable a fulfillment of our Lord's predictions. Hence A.D. 63-70 becomes our limit, but nearer than this we cannot go. --Farrar.
- Where it was written . --As to the place, the weight of testimony is uniformly in favor of the belief that the Gospel was written and published at Rome. In this Clement, Eusebius, Jerome, Epiphanius, all agree. Chrysostom, indeed, asserts that it was published at Alexandria; but his statement receives no confirmation, as otherwise it could not fail to have done, from any Alexandrine writer. --Farrar.
- In what language. --As to the language in which it was written, there never has been any reasonable doubt that it was written in Greek.
- Sources of information . --Mark was not one of the twelve; and there is no reason to believe that he was an eye and ear witness of the events which he has recorded but an almost unanimous testimony of the early fathers indicates Peter as the source of his information. The most important of these testimonies is that of Papias, who says, "He, the Presbyter (John), said, Mark, being the Interpreter of Peter, wrote exactly whatever he remembered but he did not write in order the things which were spoken or done by Christ. For he was neither a hearer nor a follower of the Lord, but, as I said, afterward followed Peter, who made his discourses to suit what was required, without the view of giving a connected digest of the discourses of our Lord. Mark, therefore, made no mistakes when he wrote down circumstances as he recollected them; for he was very careful of one thing, to omit nothing of what he heard, and to say nothing false in what he related." Thus Papias writes of Mark. This testimony is confirmed by other witnesses. --Abbott.
- For whom it was written. --The traditional statement is that it was intended primarily for Gentiles, and especially for those at Rome. A review of the Gospel itself confirms this view.
- Characteristics . -- (1) Mark's Gospel is occupied almost entirely with the ministry in Galilee and the events of the passion week. It is the shortest of the four Gospels, and contains almost no incident or teaching which is not contained in one of the other two synoptists; but (2) it is by far the most vivid and dramatic in its narratives, and their pictorial character indicates not only that they were derived from an eye and ear witness, but also from one who possessed the observation and the graphic artistic power of a natural orator such as Peter emphatically was. (3) One peculiarity strikes us the moment we open it, --the absence of any genealogy of our Lord. This is the key to much that follows. It is not the design of the evangelist to present our Lord to us, like St. Matthew as the Messiah, "the son of David and Abraham," ch. 1:1, or, like St. Luke, as the universal Redeemer, "the son of Adam, which was the son of God." ch. 3:38. (4) His design is to present him to us as the incarnate and wonder-working Son of God, living and acting among men; to portray him in the fullness of his living energy. --Cambridge Bible for Schools.
Subtopics Gospel Gospel According To the Hebrews Gospel Of John Gospel Of Luke Gospel Of Mark Gospel Of Matthew Gospel: Called the New Covenant Gospel: Called: Doctrine According to Godliness Gospel: Called: Form of Sound Words Gospel: Called: Glorious Gospel of Christ Gospel: Called: Gospel of Christ Gospel: Called: Gospel of God Gospel: Called: Gospel of Jesus Christ Gospel: Called: Gospel of Peace Gospel: Called: Gospel of Salvation Gospel: Called: Gospel of the Kingdom Gospel: Called: Ministration of the Spirit Gospel: Called: Mystery of Christ Gospel: Called: Mystery of the Gospel Gospel: Called: Preaching of Jesus Christ Gospel: Called: The Dispensation of the Grace of God Gospel: Called: The Grace of God Gospel: Called: The Kingdom of God Gospel: Called: Word of Christ Gospel: Called: Word of Faith Gospel: Called: Word of God Gospel: Called: Word of Life Gospel: Called: Word of Reconciliation Gospel: Called: Word of Salvation Gospel: Called: Word of Truth Gospel: Compared to a Feast Gospel: Compared to a Householder Gospel: Compared to a Mustard Seed Gospel: Compared to a Pearl of Great Price Gospel: Compared to a Treasure Hidden in a Field Gospel: Compared to Good Seed Gospel: Compared to Leaven (Yeast) Gospel: Prophecies Relating To Gospel: Unclassified Scriptures Relating To The Gospel is Called the Dispensation of the Grace of God The Gospel is Called the Doctrine According to Godliness The Gospel is Called the Form of Sound Words The Gospel is Called the Glorious Gospel of Jesus Christ The Gospel is Called the Gospel of Christ The Gospel is Called the Gospel of God The Gospel is Called the Gospel of Peace The Gospel is Called the Gospel of Salvation The Gospel is Called the Gospel of the Grace of God The Gospel is Called the Gospel of the Kingdom The Gospel is Called the Ministration of the Spirit The Gospel is Called the Mystery of the Gospel The Gospel is Called the Preaching of Jesus Christ The Gospel is Called the Word of Christ The Gospel is Called the Word of Faith The Gospel is Called the Word of God The Gospel is Called the Word of Grace The Gospel is Called the Word of Life The Gospel is Called the Word of Reconciliation The Gospel is Called the Word of Salvation The Gospel is Called the Word of Truth The Gospel is Everlasting The Gospel is Glorious The Gospel is Good Tidings of Great Joy for all People The Gospel is Hid to Them That are Lost The Gospel is the Power of God to Salvation The Gospel: Awful Consequences of not Obeying The Gospel: Be Careful not to Hinder The Gospel: Brings Peace The Gospel: Exhibits the Grace of God The Gospel: Foretold The Gospel: Let Him Who Preached Another, be Accursed The Gospel: Life and Immortality are Brought to Light by Jesus Through The Gospel: Ministers Have a Stewardship to Preach The Gospel: Must be Believed The Gospel: Preached Beforehand to Abraham The Gospel: Preached by Christ The Gospel: Preached to Every Creature The Gospel: Preached to The Gentiles The Gospel: Preached to The Jews First The Gospel: Preached to The Poor The Gospel: Preached Under the Old Testament The Gospel: Produces Hope The Gospel: Profession of, Attended by Afflictions The Gospel: Promises to Sufferers The Gospel: Rejection of, by Many, Foretold The Gospel: Rejection of, by the Jews, a Means of Blessing to The The Gospel: Saints Have Fellowship In The Gospel: Testifies to the Final Judgment The Gospel: The Knowledge of the Glory of God is By The Gospel: There is Fulness of Blessing In The Gospel: Those Who Receive, should Adhere to the Truth of The Gospel: Those Who Receive, should Earnestly Contend for the Faith of The Gospel: Those Who Receive, should Have Their Conversation Becoming The Gospel: Those Who Receive, should Live in Subjection To The Gospel: Those Who Receive, should not be Ashamed of The Gospel: Those Who Receive, should Sacrifice Friends and Property For The Gospel: Those Who Receive, should Sacrifice Life Itself For |
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