STRONGS NT 2240: ἥκω

ἥκω; imperfect ἧκον (Acts 28:23, where L T Tr WH ἦλθον); future ἥξω; 1 aorist ᾖξα (Luke 13:35 R G; Revelation 2:25; Revelation 3:9 Rec.); perfect ἦκα (often in the Sept., as Genesis 42:7, 9; Genesis 45:16; (Genesis 47:4); Joshua 9:12 (7); Job 16:22, etc.; in the N. T. once, Mark 8:3 Rst L T Tr text, see, WHs Appendix, p. 169; the older and more elegant writers (Aeschylus, Herodotus, Thucydides, others) use only the present imperfect and future; cf. Lob. ad Phryn., p. 743f; Alexander Buttmann (1873) Ausf. Spr. ii. 205; (Veitch, under the word); Winers Grammar, 87 (83); (Buttmann, 59 (51))); the Sept. for בּוא; to have come, have arrived, be present (Winers Grammar, 274 (258); Buttmann, 203 (176)); hence, imperfect with force of pluperfect (cf. Matthiae, ii., p. 1136; Krüger, § 53, 1, 4): absolutely of persons, Matthew 24:50; Mark 8:3; Luke 12:46; Luke 15:27; John 8:42; Hebrews 10:7, 9, 37; 1 John 5:20; Revelation 2:25; Revelation 3:9; Revelation 15:4; followed by ἀπό with the genitive of place, Matthew 8:11; Luke 13:29; by ἐκ with the genitive of place, Romans 11:26; with addition of εἰς with accusative of place, John 4:47; μακρόθεν, Mark 8:3; πρός τινα, Acts 28:23 Rec.; metaphorically, to come to one i. e. seek an intimacy with one, become his follower: John 6:37; ἐπί τινα, to come upon one (unexpectedly), Revelation 3:3. of time and events: absolutely, Matthew 24:14; John 2:4; 2 Peter 3:10; Revelation 18:8; ἕως ἄν ἥξῃ (L T WH Tr in brackets ἥξει; see above and Buttmann, 231 (199)) (namely, ὁ καιρός), ὅτε εἴπητε, Luke 13:35; ἐπί τινα, metaphorically, to come upon one, of things to be endured (as evils, calamitous times): Matthew 23:36; Luke 19:43. (Compare: ἀνήκω,