Geneva Study Bible Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. {a} Wine is a mocker, strong drink is raging: and whoever is deceived by it is not wise.
(a) By wine here is meant him that is given to wine, and so by strong drink. The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul. The fear of a king is as the roaring of a lion: whoever provoketh him to anger {b} sinneth against his own soul.
(b) Puts his life in danger. It is an honour for a man to cease from strife: but every fool will be meddling. It is an honour for a man to cease from strife: but every fool will be meddling.
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
Counsel in the heart of man is like deep water; but a man of understanding will draw it out. Counsel in the heart of {c} man is like deep water; but a man of understanding will draw it out.
(c) It is hard to find out: for it is as deep waters, whose bottom cannot be found: yet the wise man will know a man either by his words or manners. Most men will proclaim every one his own goodness: but a faithful man who can find? Most men will proclaim every one his own goodness: but a faithful man who can find?
The just man walketh in his integrity: his children are blessed after him. The just man walketh in his integrity: his children are blessed after him.
A king that sitteth in the throne of judgment scattereth away all evil with his eyes. A king that sitteth on the throne of judgment {d} scattereth away all evil with his eyes.
(d) Where righteous judgment is executed, there sin ceases, and vice dare not appear. Who can say, I have made my heart clean, I am pure from my sin? Who can say, I have made my heart clean, I am pure from my sin?
Divers weights, and divers measures, both of them are alike abomination to the LORD. Differing weights, and differing measures, both of {e} them are alike abomination to the LORD.
(e) Read Pr 16:11. Even a child is known by his doings, whether his work be pure, and whether it be right. Even a child is known by his doings, whether his work be pure, and whether it be right.
The hearing ear, and the seeing eye, the LORD hath made even both of them. The hearing ear, and the seeing eye, the LORD hath made even both of them.
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread. Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth. It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel. There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman. Take his {f} garment that is surety for a stranger: and take a pledge of him for a strange woman.
(f) Teach him wit, that he cast not himself rashly into danger. Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
Every purpose is established by counsel: and with good advice make war. Every purpose is established by counsel: and with good advice make war.
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips. He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed. An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee. Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
Divers weights are an abomination unto the LORD; and a false balance is not good. Divers weights are an abomination unto the LORD; and a false balance is not good.
Man's goings are of the LORD; how can a man then understand his own way? Man's goings are of the LORD; how can a man then understand his own way?
It is a snare to the man who devoureth that which is holy, and after vows to make inquiry. It is a snare to the man who {g} devoureth that which is holy, and after vows to make enquiry.
(g) That is, to apply or take for his own use, that which was appointed to God's and then ask how he may be exempted from the fault. A wise king scattereth the wicked, and bringeth the wheel over them. A wise king scattereth the wicked, and bringeth the {h} wheel over them.
(h) Which was a kind of punishment then used. The spirit of man is the candle of the LORD, searching all the inward parts of the belly. The {i} spirit of man is the lamp of the LORD, searching all the inward parts of the belly.
(i) The word of God gives life to man and causes us to see and try the secret of our dark hearts, He 4:12. Mercy and truth preserve the king: and his throne is upholden by mercy. Mercy and truth preserve the king: and his throne is upholden by mercy.
The glory of young men is their strength: and the beauty of old men is the gray head. The glory of young men is their strength: and the beauty of old men is the grey head.
The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly. {k} The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly. (k) Sharp punishment that pierces even the inward parts is profitable for the wicked to bring them to amendment. Geneva Study Bible Bible Apps.com |
