Bible Concordance
Ignores (5 Occurrences)1 Corinthians 14:38 and if any one is ignorant -- let him be ignorant; (See NIV)
Proverbs 10:17 He who takes note of teaching is a way of life, but he who gives up training is a cause of error. (See NAS NIV)
Proverbs 12:16 A foolish man lets his trouble be openly seen, but a sharp man keeps shame secret. (See RSV)
Proverbs 13:18 Need and shame will be the fate of him who is uncontrolled by training; but he who takes note of teaching will be honoured. (See RSV NIV)
Proverbs 15:32 He who will not be controlled by training has no respect for his soul, but he who gives ear to teaching will get wisdom. (See RSV NIV)
Thesaurus
Ignores (5 Occurrences)... Multi-Version Concordance
Ignores (5 Occurrences). 1 Corinthians 14:38 and
if any one is ignorant -- let him be ignorant; (See NIV).
.../i/ignores.htm - 7kIgnoring (1 Occurrence)
/i/ignoring.htm - 6k
Ignored (6 Occurrences)
/i/ignored.htm - 8k
Criticism (1 Occurrence)
... Wellhausen seems to declare for the dominance of archaeology in criticism in the
beginning of his History of Israel, though he very much ignores it in the ...
/c/criticism.htm - 101k
Archaeology
... Wellhausen seems to declare for the dominance of archaeology in criticism in the
beginning of his History of Israel, though he very much ignores it in the ...
/a/archaeology.htm - 61k
Image (126 Occurrences)
... holiness of primitive man is based on an abstract conception of God's work in creation,
which precludes the idea of development, ignores the progressive method ...
/i/image.htm - 60k
Jesus (10891 Occurrences)
... It ignores many sayings of His, of which the parable of the Mustard Seed may be
taken as an example, which prove that He anticipated for Christianity a long ...
/j/jesus.htm - 101k
Paul (207 Occurrences)
... various affairs of the churches within `Pauline circles.' " Moffatt has a vigorous
attack on these letters in EB, but he "almost entirely ignores the external ...
/p/paul.htm - 101k
Septuagint
... (8) The prologue to the Greek Ecclesiasticus (after 132 BC) ignores and contradicts
the Aristeas story, whereas Aristeas possibly used this prologue (Wendland ...
/s/septuagint.htm - 38k