Parallel Strong's Berean Study BibleWe have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us. Young's Literal Translation And we the spirit of the world did not receive, but the Spirit that [is] of God, that we may know the things conferred by God on us, King James Bible Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Greek Weἡμεῖς (hēmeis) Personal / Possessive Pronoun - Nominative 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. have not received ἐλάβομεν (elabomen) Verb - Aorist Indicative Active - 1st Person Plural Strong's 2983: (a) I receive, get, (b) I take, lay hold of. the τὸ (to) Article - Accusative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. spirit πνεῦμα (pneuma) Noun - Accusative Neuter Singular Strong's 4151: Wind, breath, spirit. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world, κόσμου (kosmou) Noun - Genitive Masculine Singular Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). but ἀλλὰ (alla) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. the τὸ (to) Article - Accusative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Spirit πνεῦμα (pneuma) Noun - Accusative Neuter Singular Strong's 4151: Wind, breath, spirit. who [is] τὸ (to) Article - Accusative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. from ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. God, Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. that ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. we may understand εἰδῶμεν (eidōmen) Verb - Perfect Subjunctive Active - 1st Person Plural Strong's 1492: To know, remember, appreciate. what τὰ (ta) Article - Accusative Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. has freely given χαρισθέντα (charisthenta) Verb - Aorist Participle Passive - Accusative Neuter Plural Strong's 5483: (a) To show favor to, (b) To pardon, forgive, (c) To show kindness. us. ἡμῖν (hēmin) Personal / Possessive Pronoun - Dative 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. |
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