Parallel Strong's Berean Study BibleBut as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. Young's Literal Translation And for me, let it not be—to glory, except in the cross of our Lord Jesus Christ, through which to me the world hath been crucified, and I to the world; King James Bible But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. Greek Butδὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. as for me, Ἐμοὶ (Emoi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. may γένοιτο (genoito) Verb - Aorist Optative Middle - 3rd Person Singular Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. {I} never μὴ (mē) Adverb Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. boast, καυχᾶσθαι (kauchasthai) Verb - Present Infinitive Middle or Passive Strong's 2744: To boast; I glory (exult) proudly. From some base akin to that of aucheo and euchomai; to vaunt. except εἰ (ei) Conjunction Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. cross σταυρῷ (staurō) Noun - Dative Masculine Singular Strong's 4716: A cross. of our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. Lord Κυρίου (Kyriou) Noun - Genitive Masculine Singular Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. Jesus Ἰησοῦ (Iēsou) Noun - Genitive Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. Christ, Χριστοῦ (Christou) Noun - Genitive Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. through δι’ (di’) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. which οὗ (hou) Personal / Relative Pronoun - Genitive Masculine Singular Strong's 3739: Who, which, what, that. [the] world κόσμος (kosmos) Noun - Nominative Masculine Singular Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). has been crucified ἐσταύρωται (estaurōtai) Verb - Perfect Indicative Middle or Passive - 3rd Person Singular Strong's 4717: From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness. to me, ἐμοὶ (emoi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. and I κἀγὼ (kagō) Personal / Possessive Pronoun - Nominative 1st Person Singular Strong's 2504: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me. [to the] world. κόσμῳ (kosmō) Noun - Dative Masculine Singular Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). |
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