Parallel Strong's Berean Study BibleFor God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so. Young's Literal Translation for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering; King James Bible For God [is] not unrighteous to forget your work and labour of love, which ye have shewed {5625;1731:5669} toward his name, in that ye have ministered to the saints, and do minister. Greek GodΘεὸς (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. [is] not οὐ (ou) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. unjust. ἄδικος (adikos) Adjective - Nominative Masculine Singular Strong's 94: Unjust, unrighteous, wicked. Specially, heathen. He will not forget ἐπιλαθέσθαι (epilathesthai) Verb - Aorist Infinitive Middle Strong's 1950: To forget, neglect. Middle voice from epi and lanthano; to lose out of mind; by implication, to neglect. your ὑμῶν (hymōn) Personal / Possessive Pronoun - Genitive 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. work ἔργου (ergou) Noun - Genitive Neuter Singular Strong's 2041: From a primary ergo; toil; by implication, an act. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. the τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. love ἀγάπης (agapēs) Noun - Genitive Feminine Singular Strong's 26: From agapao; love, i.e. Affection or benevolence; specially a love-feast. you have shown ἐνεδείξασθε (enedeixasthe) Verb - Aorist Indicative Middle - 2nd Person Plural Strong's 1731: To show forth, prove. From en and deiknuo; to indicate. for εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. name ὄνομα (onoma) Noun - Accusative Neuter Singular Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'. as you have ministered διακονήσαντες (diakonēsantes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's 1247: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon. to the τοῖς (tois) Article - Dative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. saints ἁγίοις (hagiois) Adjective - Dative Masculine Plural Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. continue to [do so]. διακονοῦντες (diakonountes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 1247: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon. |
    |