Parallel Strong's Berean Study BibleWithout father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time. Young's Literal Translation without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually. King James Bible Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Greek Without fatherἀπάτωρ (apatōr) Adjective - Nominative Masculine Singular Strong's 540: Without (recorded) father, of unknown father. Fatherless, i.e. Of unrecorded paternity. [or] mother ἀμήτωρ (amētōr) Adjective - Nominative Masculine Singular Strong's 282: (lit: motherless), whose mother's name is not recorded (or known). Motherless, i.e. Of unknown maternity. [or] genealogy, ἀγενεαλόγητος (agenealogētos) Adjective - Nominative Masculine Singular Strong's 35: Of unrecorded genealogy, whose descent cannot be traced. Unregistered as to birth. without ἔχων (echōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. beginning ἀρχὴν (archēn) Noun - Accusative Feminine Singular Strong's 746: From archomai; a commencement, or chief. of days ἡμερῶν (hēmerōn) Noun - Genitive Feminine Plural Strong's 2250: A day, the period from sunrise to sunset. [or] μήτε (mēte) Conjunction Strong's 3383: Nor, neither, not even, neither�nor. From me and te; not too, i.e. neither or nor; also, not even. end τέλος (telos) Noun - Accusative Neuter Singular Strong's 5056: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax. of life, ζωῆς (zōēs) Noun - Genitive Feminine Singular Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. like ἀφωμοιωμένος (aphōmoiōmenos) Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular Strong's 871: To assimilate, make like to. From apo and homoioo; to assimilate closely. the τῷ (tō) Article - Dative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Son Υἱῷ (Huiō) Noun - Dative Masculine Singular Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of God, Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. he remains μένει (menei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay. a priest ἱερεὺς (hiereus) Noun - Nominative Masculine Singular Strong's 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest. for εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. all time. διηνεκές (diēnekes) Adjective - Accusative Neuter Singular Strong's 1336: Neuter of a compound of dia and a derivative of an alternate of phero; carried through, i.e. perpetually. |
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