Parallel Strong's Berean Study BibleIf your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire. Young's Literal Translation ‘And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire—the unquenchable— King James Bible And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: Greek Ifἐὰν (ean) Conjunction Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. hand χείρ (cheir) Noun - Nominative Feminine Singular Strong's 5495: A hand. causes you to fall into sin, σκανδαλίζῃ (skandalizē) Verb - Present Subjunctive Active - 3rd Person Singular Strong's 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure). cut it off. ἀπόκοψον (apokopson) Verb - Aorist Imperative Active - 2nd Person Singular Strong's 609: From apo and kopto; to amputate; reflexively to mutilate. It is ἐστίν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. better καλόν (kalon) Adjective - Nominative Neuter Singular Strong's 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous. for you σε (se) Personal / Possessive Pronoun - Accusative 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. to enter εἰσελθεῖν (eiselthein) Verb - Aorist Infinitive Active Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter. life ζωὴν (zōēn) Noun - Accusative Feminine Singular Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. crippled κυλλὸν (kyllon) Adjective - Accusative Masculine Singular Strong's 2948: Crippled, lame, especially in the hands. From the same as kulioo; rocking about, i.e. Crippled. than ἢ (ē) Conjunction Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. to have ἔχοντα (echonta) Verb - Present Participle Active - Accusative Masculine Singular Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. two δύο (dyo) Adjective - Accusative Feminine Plural Strong's 1417: Two. A primary numeral; 'two'. hands χεῖρας (cheiras) Noun - Accusative Feminine Plural Strong's 5495: A hand. [and] go ἀπελθεῖν (apelthein) Verb - Aorist Infinitive Active Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively. into εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. hell, γέενναν (geennan) Noun - Accusative Feminine Singular Strong's 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment. into εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὸ (to) Article - Accusative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. unquenchable ἄσβεστον (asbeston) Adjective - Accusative Neuter Singular Strong's 762: Inextinguishable, unquenchable. Not extinguished, i.e. perpetual. fire. πῦρ (pyr) Noun - Accusative Neuter Singular Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'. |
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