Romans 6:16
Parallel Strong's
Berean Study Bible
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?

Young's Literal Translation
have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

King James Bible
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Greek
Do you not know
οἴδατε (oidate)
Verb - Perfect Indicative Active - 2nd Person Plural
Strong's 1492: To know, remember, appreciate.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

[when]
(hō)
Personal / Relative Pronoun - Dative Masculine Singular
Strong's 3739: Who, which, what, that.

you offer
παριστάνετε (paristanete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 3936: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.

yourselves
ἑαυτοὺς (heautous)
Reflexive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 1438: Himself, herself, itself.

[as]
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

obedient
ὑπακοήν (hypakoēn)
Noun - Accusative Feminine Singular
Strong's 5218: Obedience, submissiveness, compliance. From hupakouo; attentive hearkening, i.e. compliance or submission.

slaves,
δούλους (doulous)
Noun - Accusative Masculine Plural
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

you are
ἐστε (este)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

slaves
δοῦλοί (douloi)
Noun - Nominative Masculine Plural
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

to [the one]
(hō)
Personal / Relative Pronoun - Dative Masculine Singular
Strong's 3739: Who, which, what, that.

you obey,
ὑπακούετε (hypakouete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 5219: From hupo and akouo; to hear under, i.e. To listen attentively; by implication, to heed or conform to a command or authority.

whether [you are slaves]
ἤτοι (ētoi)
Conjunction
Strong's 2273: Whether. From e and toi; either indeed.

to sin
ἁμαρτίας (hamartias)
Noun - Genitive Feminine Singular
Strong's 266: From hamartano; a sin.

[leading] to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

death,
θάνατον (thanaton)
Noun - Accusative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.

or
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

to obedience
ὑπακοῆς (hypakoēs)
Noun - Genitive Feminine Singular
Strong's 5218: Obedience, submissiveness, compliance. From hupakouo; attentive hearkening, i.e. compliance or submission.

[leading] to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

righteousness?
δικαιοσύνην (dikaiosynēn)
Noun - Accusative Feminine Singular
Strong's 1343: From dikaios; equity; specially justification.

                                                                                                                                                                                                                                                           
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