See CANAAN, and OAK.

sit'-iz, plan, (kikkar ha-yarden): Included Sodom, Gomorrah, Admah, Zeboiim and Zoar. The locality is first referred to in Genesis 13:10, where it is said that Lot "lifted up his eyes, and beheld all the Plain of the Jordan, that it was well watered every where, before Yahweh destroyed Sodom and Gomorrah, like the garden of Yahweh, like the land of Egypt, as thou goest unto Zoar." The word translated plain is kikkar, "circle." In this ver, and in the 11th, as well as in 1 Kings 7:46 and Matthew 3:5, we have the full phrase "circle of the Jordan." Elsewhere (Genesis 13:12; Genesis 19:17, 29 Deuteronomy 34:3 2 Samuel 18:23) the word for "circle" is used alone with the article. Until recently the traditional view that this circle of the Jordan was at the south end of the Dead Sea was universally maintained. The arguments in favor of this view are:

(1) The name of Sodom is preserved in Jebel Usdum-Usdum having the same consonants with Sodom; moreover, the name is known to have referred to a place in that region as early as the days of Galen (De Simpl. medic. Facult., 4, 19) who describes certain "salts of Sodom" from the mountains surrounding the lake which are called Sodom.

(2) Zoar seems to have been represented in the Middle Ages by a place which the Crusaders called Segore, and Arabic writers Zoghar. Under the name Zughar or Sughar the place is often referred to by medieval Arabian geographers as situated South of Jericho "at the end of the Dead Sea" and as a station on the route between the Gulf of Akabah and Jericho, two days' journey from Jericho. Ptolemy (v.17, 5) reckons Zoar as belonging to Arabia Petrea. Eusebius (Onom., 261) describes the Dead Sea as lying between Jericho and Zoar. Josephus (Ant., I, xi, 4) makes the Dead Sea extend 580 stadia "as far as Zoar of Arabia" (Wars, IV, viii, 4). These references would locate Zoar at the base of the mountains just Southeast of the Dead Sea, and, as it was within easy reach of Sodom, from which Lot fled, would fix the Cities of the Plain in that locality. Jerome (Comm. on Isaiah 15:5) says that Zoar was in the borders of Moab.

On the other hand, it is maintained that the "kikkar of the Jordan" lay North of the Dead Sea for the following reasons:

(1) That is the region which is visible from the heights of Bethel whence Abraham and Lot looked down upon it (Genesis 13:10), while the south end of the lake is not visible. But it may be answered that the phrase need not be limited to the actual region in sight, but may have included the whole known extension of the valley.

(2) Zoar was said to be in range of Moses' vision from the top of Pisgah (Deuteronomy 34:1-3) whereas the south end of the Dead Sea is invisible from that point, on account of intervening mountains. But this description in Deuteronomy evidently is not intended to be limited to the points which are actually visible, but should be understood as describing the extreme limits of the land some points of which are visible in their near vicinity. Certainly the vision did not comprehend all portions of Dan or Judah "unto the hinder sea." The phrase from Jericho Zoar is like "from Dan to Beersheba." The mountain heights overlooking Zoar were certainly visible.

(3) In Genesis 14 the four kings coming up from Kadesh attacked the Amorites "that dwelt in Hazezon-tamar" before reaching Sodom, and Hazezon-tamar is to be identified with Engedi. On the other hand, it is possible that it is to be identified with the Tamar of Ezekiel 47:19; Ezekiel 48:28, and that this place lay Southwest of the Dead Sea. Or, if that explanation is not accepted, it is proper to note that the course of this expedition led at first a considerable distance South of the Dead Sea through Mt. Seir to El-paran, when "they smote all the country of the Amalekites, and also the Amorites." In accomplishing this they would naturally be led along the highland to Hebron from which they could easily descend to Engedi, whence they could proceed without difficulty to the south end of the end Sea. Besides, it is by no means certain that there was not an easy passage along the whole western shore of the Dead Sea at that time. See DEAD SEA.

(4) It is argued that the region at the south end of the Dead Sea could not be described "as the garden of the Lord," etc. Neither, for that matter, could the region around the north end be so described in its present condition. But, on the other hand, the region South of the sea is by no means as devoid of vegetation as is sometimes represented, while there are convincing arguments to prove that formerly it was much more extensive and fertile than now. To the fertility of this area there is no more capable witness than Professor Hull, though he is an ardent advocate of the location of these cities at the north end of the lake. This appears both in his original diary, and in his more mature and condensed account contained in his article on the Dead Sea in Hastings, Dictionary of the Bible (five volumes), where he writes, "When, in December, 1883. the writer found himself standing on the edge of the terrace overlooking the Ghor, he beheld at his feet a wide plain stretching away northward toward the margin of the Dead Sea, and to a large extent green with vegetation and thickets of small trees. To the right in an open space were seen several large Bedouin camps, from which the shouts of wild men, the barking of dogs, and the bellowing of camels ascended. Numerous flocks of black goats and white sheep were being tended by women in long blue cloaks; and on the party of travelers being observed, groups of merry children came tripping up toward the path accompanied by a few of the elders, and, ranging themselves in a line, courteously returned salutations. Here the Arabs remain enjoying the warmth, of the plain till the increasing heat of the summer's sun calls them away to their high pasture grounds on the table-land of Edom and Moab. At a short distance farther toward the shore of the lake is the village of Es-Safieh, inhabited by a tribe of fellahin called the Ghawarneh, who by means of irrigation from the Wady el-Hessi cultivate with success fields of wheat, maize, dhurah, indigo and cotton, while they rear herds of camels and flocks of sheep and goats. On the produce of these fields the Arabs largely depend for their supplies of food and raiment, which they obtain by a kind of rude, often compulsory, barter."

LITERATURE.

Authorities favoring the south end of the Dead Sea: Dillmann, Genesis, 111; Robinson, BRP2, II, 187:ff; G. A. Smith, Smith, Historical Geography of the Holy Land, 505; Baedeker-Socin, Palestine, III, 146; Buhl, Buhl, Geographic des alten Palastina, 117, 271, 274; see also especially Samuel Wolcott, "Site of Sodom," Bibliotheca Sacra, XXV, 112-51. Favoring the north end: Sir George Grove in various articles in Smith, Dictionary of the Bible; Canon Tristram, Land of Moab, 330; Selah Merrill, East of the Jordan, 232-39; W. M. Thomson, The Land and the Book.

George Frederick Wright

ESDRAELON, PLAIN OF

es-dra-e'-lon, (yizre`e'l; in Apocrypha the name varies: Esdrelon, Esdraelon, Esdrelom, Esrelon, Esrechon):

1. The Name:

The Greek name of the great plain in Central Palestine (Judith 3:9; 7:3, etc.). It is known in Scripture by the Hebrew name "valley of Jezreel" (Joshua 17:16 Judges 6:33, etc.). It is called `emeq in Judges 5:15, which properly denotes "a depression," or "deepening," and is used more commonly of the vale running eastward between Gilboa and Little Hermon. Biq`ah is the term usually employed (2 Chronicles 35:22, etc.), which accurately describes it, "an opening," a level space surrounded by hills. The modern name is Merj ibn `Amr, "meadow of the son of Amr."

2. Position and Description:

It lies between Gilboa and Little Hermon on the East, and Mt. Carmel on the West. It is enclosed by irregular lines drawn from the latter along the base of the foothills of Nazareth to Tabor; from Tabor, skirting Little Hermon and Gilboa to Jenin, and from Jenin along the North edge of the Samaritan uplands to Carmel. These sides of the triangle are, respectively, about 15, 15 and 20 miles in length. North of Jenin a bay of the plain sweeps eastward, hugging the foot of Mt. Gilboa. An offshoot passes down to the Jordan valley between Gilboa and Little Hermon; and another cuts off the latter hill from Tabor. The average elevation of the plain is 200 ft. above the level of the Mediterranean. The Vale of Jezreel between Zer`in and Beisan, a distance of about 12 miles, descends nearly 600 ft., and then sinks suddenly to the level of the Jordan valley. The chief springs supplying water for the plain are those at Jenin and at Megiddo. The former are the most copious, and are used to create a "paradise" on the edge of the plain. Those at Megiddo drive mills and serve for irrigation, besides forming extensive marshes. The springs near Zer`in, three in number, `Ain Jalud, possibly identical with the well of Harod, being the most copious, send their waters down the vale to the Jordan. The streams from the surrounding heights are gathered in the bed of the Kishon, a great trench which zigzags through the plain, carrying the water through the gorge at Carmel to the sea. For the most of its course this sluggish stream is too low to be available for irrigation. The deep, rich soil, however, retains the moisture from the winter rains until far on in the year, the surface only, where uncovered by crops, being baked to brick in the sun. When winter sets in it quickly absorbs the rain, great breadths being turned to soft mud. This probably happened in the battle with Sisera: the northern cavalry, floundering in the morass, would be an easy prey to the active, lightly armed foot-soldiers. The fertility of the plain is extraordinary: hardly anywhere can the toil of the husbandman find a greater reward. The present writer has ridden through crops of grain there, when from his seat on the saddle he could no more than see over the tops of the stalks. Trees do not flourish in the plain itself, but on its borders, eg. at Jenin, the palm, the olive and other fruit trees prosper. The oak covers the slopes of the hills North of Carmel.

3. Part Played in History:

This wide opening among the mountains played a great part in the history of the land. This was due to the important avenues of communication between North and South that lay across its ample breadths. The narrow pass between the promontory of Carmel and the sea was not suitable for the transport of great armies: the safer roads over the plain were usually followed. So it happened that here opposing hosts often met in deadly strife. Hardly an equal area of earth can so often have been drenched with the blood of men. No doubt many conflicts were waged here in far-off times of which no record remains. The first battle fought in the plain known to history was that in which Sisera's host was overthrown (Judges 5:20). The children of the East were surprised and routed by Gideon's 300 chosen men in the stretches North of Zer`in (Judges 7). Near the same place the great battle with the Philistines was fought in which Saul and his sons, worsted in the plain, retired to perish on the heights of Gilboa (1 Samuel 31). In the bed of the Kishon at the foot of Carmel Elijah slaughtered the servants of Baal (1 Kings 18:40). Dark memories of the destruction of Ahab's house by the furiously driving Jehu linger round Jezreel. Ahaziah, fleeing from the avenger across the plain, was overtaken and cut down at Megiddo (2 Kings 9). In the vale by Megiddo Josiah sought to stay the northward march of Pharaoh-necoh, and himself fell wounded to death (2 Kings 23:30 2 Chronicles 35:20). The army of Holofernes is represented as spreading out over all the southern reaches of the plain (Judith 7:18, 19). Much of the fighting during the wars of the Jews transpired within the circle of these hills. It is not unnatural that the inspired seer should place the scene of war in "the great day of God" in the region so often colored crimson in the history of his people-the place called in the Hebrew tongue "Har-Magedon" (Revelation 16:14, 16).

Esdraelon lay within the lot of Issachar (Joshua 19:17). The Canaanite inhabitants were formidable with their chariots of iron (Joshua 17:16, 18). The tribe does not appear to have prosecuted the conquest with vigor. Issachar seems to have resumed the tent life (Deuteronomy 33:18), and ignobly to have secured enjoyment of the good things in the land by stooping to "taskwork" (Genesis 49:14 f).

4. Arab Raids:

Through many centuries the plain was subject to raids by the Arabs from the East of the Jordan. The approach was open and easy, and the rich breadths of pasture irresistibly attracted these great flock masters. The Romans introduced some order and security; but with the passing of the eastern empire the old conditions resumed sway, and until comparatively recent times the alarm of an Arab invasion was by no means infrequent.

The railway connecting Haifa with Damascus and Mecca crosses the plain, and enters the Jordan valley near Beisan.

W. Ewing

PLAIN

plan

(1) kikkar, "circle" "talent," or "round loaf";

(2) mishor, from yashar, "to be level"; compare Arabic maisur, "that which is easy";

(3) biqah; compare Arabic baq`at, "a plot of ground" or "a wet meadow";

(4) `arabhah;

(5) shephelah;

(6) topos pedinos (Luke 6:17);

(7) 'elon; compare elah, and 'allon "oak" (Genesis 35:4, 8, etc.); also 'elah, "Elah" (1 Samuel 17:2);

(8) 'abhel):

See NATURAL FEATURES.

(1) Kikkar, when meaning "plain" usually refers to the alluvial plain about Jericho near the north end of the Dead Sea: "Plain (the Revised Version margin "circle") of the Jordan" (Genesis 13:10, 11 1 Kings 7:46 2 Chronicles 4:17); "Plain of the valley of Jericho" (Deuteronomy 34:3); "cities of the Plain" (Genesis 13:12; Genesis 19:29); "all the Plain" (Genesis 19:17, 25); "by the way of the Plain" (2 Samuel 18:23); but "the plain round about Jerusalem" (Nehemiah 12:28).

See CICCAR; CIRCLE.

(2) Mishor, English Versions of the Bible "plain," the Revised Version margin usually "table-land," clearly refers in most places to the highlands of Gilead and Moab, East of the Jordan and the Dead Sea; e.g. Joshua 13:9, "the plain (the Revised Version margin "table-land") of Medeba."

(3) Biq`ah is more often translated "valley" (which see).

(4) `Arabhah is in the Revised Version (British and American) often translated "the Arabah," denoting the whole Jordan-Dead-Sea-Arabah depression equals Arabic Ghaur (Ghor). In Deuteronomy 11:30, the King James Version has "champaign" (which see). The "plains of Moab" (Numbers 22:1; Numbers 26:3, 13; 31:12:00; 33:48, 49, 50; 35:01:00; 36:13 Deuteronomy 34:1, 8 Joshua 13:32) and "plains of Jericho" (Joshua 4:13; Joshua 5:10 2 Kings 25:5 Jeremiah 39:5; Jeremiah 52:8) are the low plain or ghaur North of the Dead Sea. `Arabhah is here equivalent to kikkar (see above). Note the distinction between mishor used of the highlands, and kikkar and `arabhah used of the ghaur.

See ARABAH.

(5) Shephelah is by the Revised Version (British and American) throughout translated "lowland" (which see), and includes the western slopes of the Judean hills and the maritime plain.

(6) Topos pedinos occurs only in Luke 6:17.

(7) `Elon is translated "plain" in the King James Version: "plain of Moreh" (Genesis 12:6 Deuteronomy 11:30); "plain (or plains) of Mamre" (Genesis 13:18; Genesis 14:13; Genesis 18:1); "plain of Zaanaim" (Judges 4:11); "plain of the pillar" (Judges 9:6); "plain of Meonenim" (Judges 9:37); "plain of Tabor" (1 Samuel 10:3). the Revised Version (British and American) has throughout "oak," the Revised Version margin "terebinth"; compare "oak" (Genesis 35:4, 8, etc.) and "vale of Elah" (1 Samuel 17:2, 19; 1 Samuel 21:9).

(8) ['Abhel keramim] (Judges 11:33) is in the King James Version "the plain of the vineyards," the Revised Version (British and American) "Abel-cheramim," the Revised Version margin "the meadow of vineyards." Elsewhere in English Versions of the Bible 'abhel is "Abel" or "Abel."

See ABEL-CHERAMIM; MEADOW.

Alfred Ely Day

PLAIN OF MOAB

In Deuteronomy 1:1; Deuteronomy 2:8, "plain" is translated in the Revised Version (British and American) "Arabah," and explained, "the deep valley running North and South of the Dead Sea." It was here that Moses delivered his last addresses. Ususally the word is plural (`arebhoth), the "plains" or steppes of Moab (Numbers 22:1, etc.; Deuteronomy 34:1, 8). An interesting description is given in an article on "The Steppes of Moab" by Professor G. B. Gray in The Expositor, January, 1905.

See MOAB.

PLAIN OF THE PILLAR

('elon mutstsbh; Codex Vaticanus reads pros te balano te heurete tes staseos tes en Sikimois; Codex Alexandrinus omits te heurete, and the second tes): With the Revised Version margin we must read "terebinth of the pillar," the place where the men of Shechem and Beth-millo made Abimelech king (Judges 9:6). This was one of the sacred trees of which there seem to have been several near Shechem. See MEONENIM, OAK OF. "The pillar" may possibly have been the great stone which Joshua set up "under the oak that was by the sanctuary of Yahweh" (Joshua 24:26).

W. Ewing

PLAIN; PLAINLY

plan, plan'-li: In Genesis 25:27, the King James Version "plain" represents tam. If a contrast between the vocations of Jacob and Esau is meant, the Revised Version (British and American) ("quiet," margin "harmless") may be right. But elsewhere (Job 1:1 Psalm 37:37, etc.) the word means "perfect," and so probably here; the failings of the great patriarch did not detract from the general estimate of him (Matthew 8:11). In Ezra 4:18 "translated" (Revised Version margin) is better than "plainly read."

SERMON ON THE PLAIN, THE

This title is sometimes given to the discourse recorded in Luke 6:20-49, because according to the Gospel (6:17) it was delivered on a plain at the foot of the mountain. In many respects this address resembles the one recorded in Matthew 5-7, but in general the two are so different as to make it uncertain whether they are different reports of the same discourse or reports of different addresses given on different occasions.

See SERMON ON THE MOUNT.

1. The Occasion:

In contrast with the Sermon on the Mount which is assigned a place early in the Galilean ministry, and prior to the appointment of the Twelve, that event is represented as the occasion of this discourse. If the two accounts are reports of the same address the setting of Luke is probably the historical one.

2. Contents:

The Sermon of Luke includes a little less than one-third of the matter recorded in the Sermon on the Mount. The Lukan discourse includes only a portion of the Beatitudes, with a set of four "woes," a rather brief section on the social duties, and the concluding parable of the Two Houses.

3. Message:

The Gospel of Luke has been called the social Gospel because of its sympathy with the poor and its emphasis on the duty of kindliness of spirit. This social interest is especially prominent in the Sermon. Here the Beatitudes deal with social differences. In Matthew they refer to spiritual conditions. Here Jesus speaks of those who hunger now, probably meaning bodily hunger. In Matthew the reference is to hunger and thirst after righteousness. In Matthew the invectives are addressed against the self-satisfied religious teachers and their religious formalism. Here the rich and their unsocial spirit are the subject of the woes. This social interest is further emphasized by the fact that in addition to this social bearing of the Beatitudes, Luke's discourse omits the remainder of the Sermon on the Mount, except those portions that deal with social relations, such as those on the Golden Rule, the duty of universal love, the equality of servant and master, and the obligation of a charitable spirit.

Russell Benjamin Miller

VINEYARDS, MEADOW (PLAIN) OF THE

(Judges 11:33).

See ABEL-CHERAMIM; MEADOW.

ZAANANNIM; PLAIN OR OAK OF

za-a-nan'-im, elon betsa`anayim; or betsa`anannim Codex Vaticanus Besamiein; Codex Alexandrinus Besananim (Joshua 19:33); in Judges 4:11 Codex Vaticanus translates it as pleonektounton, and Codex Alexandrinus has anapauomenon): In Joshua 19:33 the King James Version reads "Allon to Zaanannim," the Revised Version (British and American) "the oak in Zaanannim," the Revised Version margin "oak (or terebinth) of Bezaanannim." In Judges 4:11 the King James Version reads "plain of Zaanaim," the Revised Version (British and American) "oak in Zaanannim." It is probable that the same place is intended in the two passages. It was a place on the southern border of the territory of Naphtali (Joshua), and near it the tent of Heber the Kenite was pitched (Judges). The absence of the article before 'elon shows that the "be" is not the preposition before "z", but the first letter of the name, which accordingly should be read "Bezaanannim." We should naturally look for it near Adami and Nekeb. This agrees also with the indications in Judges, if the direction of Sisera's flight suggested in MEROZ (which see) is correct. The Kadesh, then, of Judges 4:11 may be represented by the ruin Qadish on the western shore of the Sea of Galilee; and in the name Khirbet Bessum, about 3 miles Northeast of Tabor, there is perhaps an echo of Bezaanannim.

W. Ewing

ASOCHIS, PLAIN OF

a-so'-kis. See CANA, OF GALILEE.

PILLAR, PLAIN OF THE

See PLAIN OF THE PILLAR.

(1.) Hebrews `abel (Judges 11:33), a "grassy plain" or "meadow." Instead of "plains of the vineyards," as in the Authorized Version, the Revised Version has "Abel-cheramim" (q.v.), comp. Judges 11:22; 2 Chronicles 16:4.

(2.) Hebrews `elon (Genesis 12:6; 13:18; 14:13; 18:1; Deuteronomy 11:30; Judges 9:6), more correctly "oak," as in the Revised Version; margin, "terebinth."

(3.) Hebrews bik'ah (Genesis 11:2; Nehemiah 6:2; Ezek. 3:23; Dan. 3:1), properly a valley, as rendered in Isaiah 40:4, a broad plain between mountains. In Amos 1:5 the margin of Authorized Version has "Bikathaven."

(4.) Hebrews kikar, "the circle," used only of the Ghor, or the low ground along the Jordan (Genesis 13:10-12; 19:17, 25, 28, 29; Deuteronomy 34:3; 2 Samuel 18:23; 1 Kings 7:46; 2 Chronicles 4:17; Nehemiah 3:22; 12:28), the floor of the valley through which it flows. This name is applied to the Jordan valley as far north as Succoth.

(5.) Hebrews mishor, "level ground," smooth, grassy table-land (Deuteronomy 3:10; 4:43; Joshua 13:9, 16, 17, 21; 20:8; Jeremiah 48:21), an expanse of rolling downs without rock or stone. In these passages, with the article prefixed, it denotes the plain in the tribe of Reuben. In 2 Chronicles 26:10 the plain of Judah is meant. Jerusalem is called "the rock of the plain" in Jeremiah 21:13, because the hills on which it is built rise high above the plain.

(6.) Hebrews `arabah, the valley from the Sea of Galilee southward to the Dead Sea (the "sea of the plain, " 2 Kings 14:25; Deuteronomy 1:1; 2:8), a distance of about 70 miles. It is called by the modern Arabs the Ghor. This Hebrew name is found in Authorized Version (Joshua 18:18), and is uniformly used in the Revised Version. Down through the centre of this plain is a ravine, from 200 to 300 yards wide, and from 50 to 100 feet deep, through which the Jordan flows in a winding course. This ravine is called the "lower plain."

The name Arabah is also applied to the whole Jordan valley from Mount Hermon to the eastern branch of the Red Sea, a distance of about 200 miles, as well as to that portion of the valley which stretches from the Sea of Galilee to the same branch of the Red Sea, i.e., to the Gulf of Akabah about 100 miles in all.

(7.) Hebrews shephelah, "low ground," "low hill-land," rendered "vale" or "valley" in Authorized Version (Joshua 9:1; 10:40; 11:2; 12:8; Judges 1:9; 1 Kings 10:27). In Authorized Version (1 Chronicles 27:28; 2 Chronicles 26:10) it is also rendered "low country." In Jeremiah 17:26, Obadiah 1:19, Zechariah 7:7, "plain." The Revised Version renders it uniformly "low land." When it is preceded by the article, as in Deuteronomy 1:7, Joshua 11:16; 15:33, Jeremiah 32:44; 33:13, Zechariah 7:7, "the shephelah," it denotes the plain along the Mediterranean from Joppa to Gaza, "the plain of the Philistines." (see VALLEY.)

Plain of Mamre

(Genesis 13:18; 14:13; R.V., "oaks of Mamre;" marg., "terebinths"). (see MAMRE; TEIL-TREE.)

2. (v. t.) To lament; to mourn over; as, to plain a loss.

3. (superl.) Without elevations or depressions; flat; level; smooth; even. See Plane.

4. (superl.) Open; clear; unencumbered; equal; fair.

5. (superl.) Not intricate or difficult; evident; manifest; obvious; clear; unmistakable.

6. (superl.) Void of extraneous beauty or ornament; without conspicuous embellishment; not rich; simple.

7. (superl.) Not highly cultivated; unsophisticated; free from show or pretension; simple; natural; homely; common.

8. (superl.) Free from affectation or disguise; candid; sincere; artless; honest; frank.

9. (superl.) Not luxurious; not highly seasoned; simple; as, plain food.

10. (superl.) Without beauty; not handsome; homely; as, a plain woman.

11. (superl.) Not variegated, dyed, or figured; as, plain muslin.

12. (superl.) Not much varied by modulations; as, a plain tune.

13. (adv.) In a plain manner; plainly.

14. (a.) Level land; usually, an open field or a broad stretch of land with an even surface, or a surface little varied by inequalities; as, the plain of Jordan; the American plains, or prairies.

15. (n.) A field of battle.

16. (v.) To plane or level; to make plain or even on the surface.

17. (v.) To make plain or manifest; to explain.

6160. arabah -- a steppe or desert plain, also a desert valley ...
... << 6159, 6160. arabah. 6161 >>. a steppe or desert plain, also a desert valley
running S. from the Sea of Galilee. Transliteration: arabah ...
/hebrew/6160.htm - 6k

1237. biqah -- a valley, plain
... << 1236, 1237. biqah. 1238 >>. a valley, plain. Transliteration: biqah Phonetic
Spelling: (bik-aw') Short Definition: valley. ... plain, valley. ...
/hebrew/1237.htm - 6k

7741. Shaveh Qiryathayim -- a plain East of the Jordan
... a plain East of the Jordan. Transliteration: Shaveh Qiryathayim Phonetic Spelling:
(shaw-vay' kir-yaw-thah'-yim) Short Definition: Shaveh-kiriathaim. ...
/hebrew/7741.htm - 6k

8289. Sharon -- a plain on the Mediterranean Sea, perhaps also a ...
... a plain on the Mediterranean Sea, perhaps also a region East of the Jordan.
Transliteration: Sharon Phonetic Spelling: (shaw-rone') Short Definition: Sharon. ...
/hebrew/8289.htm - 6k

874. baar -- to make distinct or plain
... << 873, 874. baar. 875 >>. to make distinct or plain. Transliteration: baar Phonetic
Spelling: (baw-ar') Short Definition: distinctly. Word Origin a prim. ...
/hebrew/874.htm - 6k

7028. Qishon -- a wadi in the plain of Megiddo
... << 7027, 7028. Qishon. 7029 >>. a wadi in the plain of Megiddo. Transliteration:
Qishon Phonetic Spelling: (kee-shone') Short Definition: Kishon. ...
/hebrew/7028.htm - 6k

3580. Kezib -- a place in the plain of Judah
... << 3579, 3580. Kezib. 3581 >>. a place in the plain of Judah. Transliteration:
Kezib Phonetic Spelling: (kez-eeb') Short Definition: Chezib. ...
/hebrew/3580.htm - 6k

4334. mishor -- a level place, uprightness
... << 4333, 4334. mishor or mishor. 4335 >>. a level place, uprightness. Transliteration:
mishor or mishor Phonetic Spelling: (mee-shore') Short Definition: plain. ...
/hebrew/4334.htm - 6k

58. abel -- "meadow," part of a place name
... << 57, 58. abel. 59 >>. "meadow," part of a place name. Transliteration: abel
Phonetic Spelling: (aw-bale') Short Definition: plain. ... plain ...
/hebrew/58.htm - 5k