Micah

poor; humble

Micah

(who is like God), the same name as Micaiah. [MICAIAH]

1. An Israelite whose familiar story is preserved in the 17th and 18th chapters of Judges. Micah is evidently a devout believers in Jehovah, and yet so completely ignorant is he of the law of Jehovah that the mode which he adopts of honoring him is to make a molten and graven image, teraphim or images of domestic gods, and to set up an unauthorized priesthood, first in his own family, (Judges 17:5) and then in the person of a Levite not of the priestly line. ver. (Judges 17:12) A body of 600 Danites break in upon and steal his idols from him.
2. The sixth in order of the minor prophets. He is called the Morasthite, that is, a native of Moresheth, a small village near Eleutheropolis to the east, where formerly the prophet's tomb was shown, though in the days of Jerome it had been succeeded by a church. Micah exercised the prophetical office during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah, giving thus a maximum limit of 59 years, B.C. 756-697, from the accession of Jotham to the death of Hezekiah, and a minimum limit of 16 years, B.C. 742-726, from the death of Jotham to the accession of Hezekiah. He was contemporary with Hosea and Amos during the part of their ministry in Israel, and with Isaiah in Judah.
3. A descendant of Joel the Reubenite. (1 Chronicles 5:5)
4. The son of Meribbaal or Mephibosheth, the son of Jonathan. (1 Chronicles 8:34,35; 9:40,41)
5. A Kohathite levite, the eldest son of Uzziel the brother of Amram. (1 Chronicles 23:30)
6. The father of Abdon, a man of high station in the reign of Josiah. (2 Chronicles 34:20)

Micah

1. The Morasthite, or of Maresheth, a village near Eleutheropolis, in the west of Judah; the seventh in order of the lesser prophets. He prophesied under Jotham, Ahaz, and Hezekiah, kings of Judah, for about fifty years, if with some we reckon from near the beginning of the reign of Jotham, to the last year of Hezekiah B. C. 750-698. He was nearly contemporary with Isaiah, and has some expressions in common with him. Compare Isaiah 2:2 with Micah 4:1, and Isaiah 41:15 with Micah 4:13. His bold fidelity served as a shield to the prophet Jeremiah a century afterwards, Jeremiah 26:18,19 Micah 3:12. He wrote in an elevated and vehement style, with frequent transitions. His prophecy relates to the sins and judgments of Israel and Judah, the destruction of Samaria and Jerusalem, the return of the Jews from captivity, and the punishment of their enemies. He proclaims the coming of the Messiah, "whose going forth have been from of old, from everlasting," as the foundation of all hope for the glorious and blessed future he describes; and specifies Bethlehem in Judah as the place where He should be born of woman, Micah 5:2,3. The prediction was thus understood by the Jews, Matthew 2:6 John 7:41,42.

2. An Ephraimite in the time of the Judges, soon after Joshua, who stole eleven hundred shekels of silver from his mother, but restored them, and with her consent employed them in establishing a private sanctuary, with an image to be used in the worship of Jehovah, and with a Levite for his priest. Providence frowned on his idolatrous service, and a troop of Danites robbed him of his priest and of all implements of worship, Jud 17:13.

MICAH (1)

mi'-ka (mikhah, contracted from mikhayahu, "who is like Yah?"; Codex Vaticanus, Meichaias; Codex Alexandrinus, Micha; sometimes in the King James Version spelled Michah):

(1) The chief character of an episode given as an appendix to the Book of Judges (Judges 17; Judges 18). Micah, a dweller in Mt. Ephraim, was the founder and owner of a small private sanctuary with accessories for worship (17:1-5), for which he hired as priest a Judean Levite (17:7-13). Five men sent in quest of new territory by the Danites, who had failed to secure a settlement upon their own tribal allotment, visited Micah's shrine, and obtained from his priest an oracle favoring their quest (Judges 18:1-6). They then went on until they reached the town of Laish in the extreme North, and deeming it suitable for the purpose, they returned to report to their fellow-tribesmen. These at once dispatched thither 600 armed men, accompanied by their families (Judges 18:7-12). Passing Micah's abode, they appropriated his idols and his priest, and when their owner pursued, he was insulted and threatened (Judges 18:13-26). They took Laish, destroyed it with its inhabitants and rebuilt it under the name of Dan. There they established the stolen images, and appointed Micah's Levite, Jonathan, a grandson of Moses (the King James Version "Manasseh"), priest of the new sanctuary, which was long famous in Israel (Judges 18:27-31).

The purpose of the narrative is evidently to set forth the origin of the Danite shrine and priesthood. A few peculiarities in the story have led some critics-e.g., Moore, "Judges," in ICC and "Judges" in SBOT; Budde, Richter-to regard it as composite. Wellhausen, however, considers that the peculiarities are editorial and have been introduced for the purpose of smoothing or explaining the ancient record. Most authorities are agreed that the story is nearly contemporary with the events which it narrates, and that it is of the highest value for the study of the history of Israelite worship.

See also JUDGES; DAN; PRIESTHOOD.

(2) A Reubenite, whose descendant Beerah was carried into exile by Tiglath-pileser (1 Chronicles 5:5).

(3) A son of Merib-baal (1 Chronicles 8:34; 1 Chronicles 9:40 f).

See MICA, (1).

(4) A Kohathite Levite (1 Chronicles 23:20; 1 Chronicles 24:24 f).

(5) The father of Abdon, one of Josiah's messengers to the prophetess Huldah (2 Chronicles 34:20). In the parallel passage (2 Kings 22:12), the reading is "Achbor the son of Micaiah," the King James Version "Michaiah."

(6) A Simeonite mentioned in the Book of Judith (Judith 6:15).

(7) The prophet, called, in Jeremiah 26:18 (Hebrew), "Micaiah the Morashtite." See special article.

(8) The son of Imlah.

See MICAIAH, (7).

John A. Less

MICAH (2)

(mikhah; Meichaias; an abbreviation for Micaiah (Jeremiah 26:18), and this again of the longer form of the word in 2 Chronicles 17:7; compare 1 Kings 22:8):

1. Name and Person:

The name signifies "who is like Yah?"; compare Michael, equal to "who is like El?" (i.e. God). As this name occurs not infrequently, he is called the "Morashtite," i.e. born in Moresheth. He calls his native city, in Micah 1:14, Moresheth-gath, because it was situated near the Philistine city of Gath. According to Jerome and Eusebius, this place was situated not far eastward from Eleutheropolis. The prophet is not to be confounded with Micah ben Imla, in 1 Kings 22:8, an older prophet of the Northern Kingdom.

2. Time of Micah:

According to Jeremiah 26:18, Micah lived and prophesied in the reign of Hezekiah; according to Micah 1:1, he labored also under Jotham and Ahaz. This superscription has, it must be said, great similarity to Isaiah 1:1 and is probably of a later date. Yet the contents of his first discourse confirm the fact that he prophesied, not only before the destruction of Samaria, but also before the reformation of Hezekiah (compare Micah 1:5). Accordingly, Micah 1 is probably a discourse spoken already under Ahaz, and Micah 2-5 under Hezekiah. No mention is any longer made of Samaria in chapters 2 to 5. This city has already been destroyed; at any rate, is being besieged. Accordingly, these discourses were pronounced after the year 722 B.C., but earlier than 701 B.C., as the reformation of Hezekiah had not yet been entirely completed. It is impossible to date exactly these discourses, for this reason, that all the separate sentences and addresses were afterward united into one well-edited collection, probably by Micah himself. The attacks that have been made by different critics on the authenticity of Micah 4 and 5 have but a poor foundation. It is a more difficult task to explain the dismal picture of the conditions of affairs as described in Micah 6 and 7 as originating in the reign of Hezekiah. For this reason, scholars have thought of ascribing them to the reigns of Jotham and Ahaz. But better reasons speak for placing them in the degenerate reign of Manasseh. There is no reason for claiming that Micah no longer prophesied in the times of this king. It is true that a number of critics declare that Micah did not write these chapters, especially the so-called psalm in 7:7-20, which, it is claimed, clearly presupposes the destruction of Jerusalem (7:11)! But it is a fact that Micah did really and distinctly predict this destruction and the exile that followed this event in 3:12; and accordingly he could in this concluding hymn very easily have looked even beyond this period.

Micah is, then, a younger contemporary of Isaiah, and, like the latter, he prophesied in Judah, perhaps also in Jerusalem. To the writings of this great prophet his book bears a close resemblance both in form and in contents, although he did not, as was the case with Isaiah, come into personal contact with the kings and make his influence felt in political affairs.

3. Relation to Isaiah:

The statement in Micah 4:1; is found almost literally in Isaiah 2:2;. Opinions differ as to who is to be credited with the original, Isaiah or Micah. In the latter, the passage seems to suit better into the connection, while in Isaiah 2 it begins the discourse abruptly, as though the prophet had taken it from some other source. However, Micah 4:4 is certainly a sentence added by Micah, who, accordingly, was not the first to formulate the prophecy itself. It is possible that both prophets took it from some older prophet. But it is also conceivable that Isaiah is the author. In this case, he placed this sentence at the head of his briefer utterances when he composed his larger group of addresses in Micah 2-4, for the purpose of expressing the high purposes which God has in mind in His judgments.

4. Contents of the Prophecies:

Micah combats in his discourses, as does Isaiah, the heathenish abuses which had found their way into the cult, not only in Samaria, but also in Judah and Jerusalem, and which the reformation of Hezekiah could counteract only in part and not at all permanently (compare Micah 1:5-7; Micah 5:11-13; 6:7, 16). Further, he rebukes them for the social injustice, of which particularly the powerful and the great in the land were guilty (Micah 2:1; 3:2 f.10 f); and the dishonesty and unfaithfulness in business and in conduct in general (compare Micah 6:10;; 7:2;). At all times Micah, in doing this, was compelled to defend himself against false prophets, who slighted these charges as of little importance, and threatened and antagonized the prophet in his announcements of impending evil (compare 2:5;, 11;). In pronounced opposition to these babblers and their predictions of good things, Micah announces the judgment through the enemies that are approaching, and he even goes beyond Isaiah in the open declaration that Jerusalem and the temple are to be destroyed (Micah 3:12; Micah 4:10; Micah 5:1). The first-mentioned passage is also confirmed by the event reported in Jeremiah 26:17;. The passage Micah 4:10, where in a surprising way Babylon is mentioned as the place of the exile, is for this reason regarded as unauthentic by the critics, but not justly. Micah predicts also the deliverance from Babylon and the reestablishment of Israel in Jerusalem, and declares that this is to take place through a King who shall come forth from the deepest humiliation of the house of David and shall be born in Bethlehem, and who, like David, originally a simple shepherd boy, shall later become the shepherd of the people, and shall make his people happy in peace and prosperity. Against this King the last great onslaught of the Gentiles will avail nothing (4:11-13; 5:4;). As a matter of course, he will purify the country of all heathen abuses (5:9;). In the description of this ruler, Micah again agrees with Isaiah, but without taking the details from that prophet.

5. Form of the Prophecies:

The form of the prophecies of Micah, notwithstanding their close connection with those of his great contemporary, has nevertheless its unique features. There is a pronounced formal similarity between Micah 1:10; and Isaiah 10:28;. Still more than is the case in Isaiah, Micah makes use of the names of certain places. Witty references, which we can understand only in part, are not lacking in this connection; e.g. Lachish, the "city of horses," is made the object of a play on words. (Recently in the ruins of this city a large wall has been unearthed.) The style of Micah is vigorous and vivid. He loved antitheses. It is a peculiarity of his style that he indulges in dramatic interruptions and answers; e.g. 2:5, 12; 3:01; 6:6-8; 7:14 f. He also loves historical references; as e.g. 1:13, 15; 5:05; 6:4, 6, 16; 7:20. He makes frequent use of the image of the shepherd, 2:12; 3:2; 4:06; 5:3;; 7:14. The fact that these peculiarities appear in all parts of his little book is an argument in favor of its being from one author. He is superior to Isaiah in his tendency to idyllic details, and especially in a deeper personal sympathy, which generally finds expression in an elegiac strain. His lyrical style readily takes the form of a prayer or of a psalm (compare Micah 7).

LITERATURE.

C. P. Caspari; Ueber Micha den Morasthiten, 1851; T.K. Cheyne, Micah with Notes and Introduction, 1882; V. Ryssel, Untersuchungen uber Textoeatalt und Echtheit des Buches Micha, 1887. Seethe commentaries on the 12 minor prophets by Hitzig, Ewald, C. F. Keil, P. Kleinert, W. Nowack, C. v. Orelli, K. Marti; Paul Haupt, The Book of Micah, 1910; Pusey, The Minor Prophets, 1860.

C. von Orelli

A shortened form of Micaiah, who is like Jehovah?

(1.) A man of Mount Ephraim, whose history so far is introduced in Judges 17, apparently for the purpose of leading to an account of the settlement of the tribe of Dan in Northern Palestine, and for the purpose also of illustrating the lawlessness of the times in which he lived (Judges 18; 19:1-29; 21:25).

(2.) The son of Merib-baal (Mephibosheth), 1 Chronicles 8:34, 35.

(3.) The first in rank of the priests of the family of Kohathites (1 Chronicles 23:20).

(4.) A descendant of Joel the Reubenite (1 Chronicles 5:5).

(5.) "The Morasthite," so called to distinguish him from Micaiah, the son of Imlah (1 Kings 22:8). He was a prophet of Judah, a contemporary of Isaiah (Micah 1:1), a native of Moresheth of Gath (1:14, 15). Very little is known of the circumstances of his life (Comp. Jeremiah 26:18, 19).

Micah, Book of

The sixth in order of the so-called minor prophets. The superscription to this book states that the prophet exercised his office in the reigns of Jotham, Ahaz, and Hezekiah. If we reckon from the beginning of Jotham's reign to the end of Hezekiah's (B.C. 759-698), then he ministered for about fifty-nine years; but if we reckon from the death of Jotham to the accession of Hezekiah (B.C. 743-726), his ministry lasted only sixteen years. It has been noticed as remarkable that this book commences with the last words of another prophet, "Micaiah the son of Imlah" (1 Kings 22:28): "Hearken, O people, every one of you."

The book consists of three sections, each commencing with a rebuke, "Hear ye," etc., and closing with a promise, (1) ch. 1; 2; (2) ch. 3-5, especially addressed to the princes and heads of the people; (3) ch. 6-7, in which Jehovah is represented as holding a controversy with his people: the whole concluding with a song of triumph at the great deliverance which the Lord will achieve for his people. The closing verse is quoted in the song of Zacharias (Luke 1:72, 73). The prediction regarding the place "where Christ should be born," one of the most remarkable Messianic prophecies (Micah 5:2), is quoted in Matthew 2:6.

There are the following references to this book in the New Testament:

5:2, with Matthew 2:6; John 7:42. 7:6, with Matthew 10:21,35,36. 7:20, with Luke 1:72,73.

4318. Mikah -- the name of several Israelites
... the name of several Israelites. Transliteration: Mikah Phonetic Spelling: (mee-kaw')
Short Definition: Micah. Word Origin an abb. ... Micah, Micaiah, Michah. ...
/hebrew/4318.htm - 6k

4321. Mikayehu -- "Who is like Yah?" three Israelites
... NASB Word Usage Micah (2), Micaiah (19). Micah, Micaiah, Michaiah. ... For Miykayahuw;
Mikajah, the name of three Israelites -- Micah, Micaiah, Michaiah. ...
/hebrew/4321.htm - 6k

4320. Mikayah -- "Who is like Yah?" the name of several Israelites
... Micah, Michaiah. From miy and (the prefix derivative from) kiy and Yahh; who (is)
like Jah?; Micajah, the name of two Israelites -- Micah, Michaiah. ...
/hebrew/4320.htm - 6k

7758. sholal -- barefoot
... spoiled, stripped. Or sheylal (Micah 1:8) {shay-lawl'}; from shalal; nude (especially
bare-foot); by implication, captive -- spoiled, stripped. ...
/hebrew/7758.htm - 6k

6677. tsavvar -- neck, back of neck
... Or tsavvar (Nehemiah 3:5) {tsav-vawr'}; or tsavvaron (Song of Solomon 4:9)
{tsav-vaw-rone'}; or (feminine) tsavva.rah (Micah 2:3) {tsav-vaw-raw'}; intensively ...
/hebrew/6677.htm - 6k