Acts 13:43
Parallel Strong's
Berean Study Bible
After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

Young's Literal Translation
and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.

King James Bible
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

Greek
[After]
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

synagogue
συναγωγῆς (synagōgēs)
Noun - Genitive Feminine Singular
Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

was dismissed,
λυθείσης (lytheisēs)
Verb - Aorist Participle Passive - Genitive Feminine Singular
Strong's 3089: A primary verb; to 'loosen'.

many
πολλοὶ (polloi)
Adjective - Nominative Masculine Plural
Strong's 4183: Much, many; often.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

devout
σεβομένων (sebomenōn)
Verb - Present Participle Middle or Passive - Genitive Masculine Plural
Strong's 4576: To reverence, worship, adore. Middle voice of an apparently primary verb; to revere, i.e. Adore.

converts to Judaism
προσηλύτων (prosēlytōn)
Noun - Genitive Masculine Plural
Strong's 4339: From the alternate of proserchomai; an arriver from a foreign region, i.e., an acceder to Judaism.

followed
ἠκολούθησαν (ēkolouthēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 190: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.

Paul
Παύλῳ (Paulō)
Noun - Dative Masculine Singular
Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Barnabas,
Βαρνάβᾳ (Barnaba)
Noun - Dative Masculine Singular
Strong's 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite.

who
οἵτινες (hoitines)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3748: Whosoever, whichsoever, whatsoever.

spoke
προσλαλοῦντες (proslalountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 4354: To speak to, converse with. From pros and laleo; to talk to, i.e. Converse with.

to them
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[and] urged
ἔπειθον (epeithon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 3982: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely.

them
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to continue
προσμένειν (prosmenein)
Verb - Present Infinitive Active
Strong's 4357: From pros and meno; to stay further, i.e. Remain in a place, with a person; figuratively, to adhere to, persevere in.

in the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

grace
χάριτι (chariti)
Noun - Dative Feminine Singular
Strong's 5485: From chairo; graciousness, of manner or act.

of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

                                                                                                                                                                                                                                                           
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