Parallel Strong's Berean Study BibleAnd recognizing the grace that I had been given, James, Cephas, and John— those reputed to be pillars— gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised. Young's Literal Translation and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision [may go], King James Bible And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision. Greek Andκαὶ (kai) Conjunction Strong's 2532: And, even, also, namely. recognizing γνόντες (gnontes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. grace χάριν (charin) Noun - Accusative Feminine Singular Strong's 5485: From chairo; graciousness, of manner or act. I μοι (moi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. had been given, δοθεῖσάν (dotheisan) Verb - Aorist Participle Passive - Accusative Feminine Singular Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. James, Ἰάκωβος (Iakōbos) Noun - Nominative Masculine Singular Strong's 2385: The same as Iakob Graecized; Jacobus, the name of three Israelites. Cephas, Κηφᾶς (Kēphas) Noun - Nominative Masculine Singular Strong's 2786: Of Chaldee origin; the Rock; Cephas, a surname of Peter. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. John— Ἰωάννης (Iōannēs) Noun - Nominative Masculine Singular Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites. those οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. reputed δοκοῦντες (dokountes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 1380: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem. to be εἶναι (einai) Verb - Present Infinitive Active Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. pillars— στῦλοι (styloi) Noun - Nominative Masculine Plural Strong's 4769: A pillar, support, column. From stuo; a post, i.e. support. gave ἔδωκαν (edōkan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. me ἐμοὶ (emoi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. Barnabas Βαρνάβα (Barnaba) Noun - Dative Masculine Singular Strong's 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite. [the] right hand δεξιὰς (dexias) Adjective - Accusative Feminine Plural Strong's 1188: On the right hand, right hand, right. From dechomai; the right side or hand. of fellowship, κοινωνίας (koinōnias) Noun - Genitive Feminine Singular Strong's 2842: From koinonos; partnership, i.e. participation, or intercourse, or benefaction. so that ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. we [ should go ] ἡμεῖς (hēmeis) Personal / Possessive Pronoun - Nominative 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. to εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὰ (ta) Article - Accusative Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Gentiles ἔθνη (ethnē) Noun - Accusative Neuter Plural Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one. and δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. they αὐτοὶ (autoi) Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. to εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews. περιτομήν (peritomēn) Noun - Accusative Feminine Singular Strong's 4061: Circumcision. From peritemno; circumcision. |
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