The word hour, in Scripture, signifies one of the twelve equal parts into which each day, from sunrise to sunset, was divided, and which of course were of different lengths at different seasons of ht year, Matthew 20:3-6 John 11:9. This mode of dividing the day prevailed among the Jews at least after the exile, and perhaps earlier, Daniel 3:6 4:19. The third, sixth, and ninth hours were the appointed seasons for prayer, Acts 2:15 3:1:10:9. Anciently, however, the usual division of the day was into four parts, namely, the morning-the heat of the day, commencing about the middle of the forenoon-midday, and evening. In a similar manner, the Greeks appear at first to have divided the night also into three parts or watches, namely, the first watch, La 2:19; the middle, or second watch, Jud 7:19; and the morning, or third watch, Exodus 14:24. But after the Jews became subject to the Romans, they adopted the Roman manner of dividing the night into four watches, namely, the evening, or first quarter, after sunset; the midnight; cock-crowing, or third quarter, from midnight on; and the morning, or fourth quarter, including the dawn, Matthew 14:25 Mark 6:48 13:35 Luke 12:48. A watch in the night seems but an instant to one who spends it in slumber, Psalm 90:4; equally short does the life of man appear in view of eternity.

The Mosaic law did not regulate the offering of prayer, but fully recognized its spontaneous character. In what manner or how far back in Jewish history the sacrificial prayer, mentioned in Luke 1:10, originated no one knows. In the days of Christ it had evidently become an institution. But ages before that, stated hours of prayer were known and religiously observed by all devout Jews. It evidently belonged to the evolutionary process of Jewish worship, in connection with the temple-ritual. Devout Jews, living at Jerusalem, went to the temple to pray (Luke 18:10 Acts 3:1). The pious Jews of the Diaspora opened their windows "toward Jerus" and prayed "toward" the place of God's presence (1 Kings 8:48 Daniel 6:10 Psalm 5:7). The regular hours of prayer, as we may infer from Psalm 55:17 and Daniel 6:10, were three in number. The first coincided with the morning sacrifice, at the 3rd hour of the morning, at 9 AM therefore (Acts 2:15). The second was at the 6th hour, or at noon, and may have coincided with the thanksgiving for the chief meal of the day, a religious custom apparently universally observed (Matthew 15:36 Acts 27:35). The 3rd hour of prayer coincided with the evening sacrifice, at the ninth hour (Acts 3:1; Acts 10:30). Thus every day, as belonging to God, was religiously subdivided, and regular seasons of prayer were assigned to the devout believer. Its influence on the development of the religious spirit must have been incalculable, and it undoubtedly is, at least in part, the solution of the riddle of the preservation of the Jewish faith in the cruel centuries of its bitter persecution. Mohammedanism borrowed this feature of worship from the Jews and early Christians, and made it one of the chief pillars of its faith.

Henry E. Dosker

PRAYER, HOURS OF

See HOURS OF PRAYER.