אָמַר₅₂₈₇ verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtm^{ZMG 1876, 37}; compare Dl^{Pr 28} who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Genesis 3:1 +, etc.; Imperfect יאֹמַר Genesis 31:8 +; וַיּאֹ֫מֶר Genesis 1:3 +; וַיּאֹמַ֑ר Genesis 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Genesis 21:12 +; תּאֹמֵר֑ Proverbs 1:21; 1singular אֹמַר Genesis 22:2 +; אוֺמְרָה Psalm 42:10; וָאֹמַר Genesis 20:13 +; וָאוֺמַר Nehemiah 2:7,17,20; 3masculine plural יאֹמְדוּ Exodus 4:1 + etc.; suffix יֹמְרוּךָ Psalm 139:20; 2masculine plural תֹּמְדוּ 2 Samuel 19:14 ( compare Kö^{i. p. 385}); Imperative (אֱמָרֿ) אֱמֹר Genesis 45:17 +, etc.; Infinitive absolute אָמוֺר Exodus 21:5 +; construct אֱמֹר Ezekiel 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Joshua 6:10 +; אֲמָרְכֶם Jeremiah 23:38; אֱמָרְכֶם Malachi 1:7 +; לֵאמֹר Genesis 1:22 +, etc.; Participle active אֹמֵר Genesis 32:10 +, etc.; passive הֶאָמוּר Micah 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see Dr^{Expositor, April, 1887, 263}.1Say (subject God Genesis 3:1 #NAME? Genesis 32:5, serpent Genesis 3:1, ass Numbers 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare Job 28:22 etc.; so in allegory or fable Judges 9:8; 2 Kings 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Genesis 4:6 + very often): mostly followed by thing said, either substantive Jeremiah 14:17 (c. clause app.) Deuteronomy 27:16f.; Judges 12:6; pronoun Genesis 44:16; 2 Kings 20:14 +; or (usually) clause Genesis 1:3; Genesis 3:1; Genesis 37:20 + often (oratio recta [direct speech]); with adverb thus, so Genesis 32:5; Numbers 20:14; 1 Kings 20:3,5 + often; especially ׳כֹּה אָמַר י Exodus 5:1; Exodus 7:17; Exodus 8:1; Exodus 8:20; 1 Chronicles 17:4 + often; the person addressed usually introduced by אֶל Genesis 3:1; Genesis 15:7; Genesis 22:7; Leviticus 21:1; 2 Samuel 3:7; 1 Kings 12:5,23, or לְ Genesis 3:13; Genesis 4:15; 1 Samuel 20:2; 2 Samuel 2:21; 1 Kings 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isaiah 49:20 (compare Isaiah 5:9 & see דבר); לִפְנֵי ׳א Ezekiel 28:9; לְעֵינֵי ׳א Deuteronomy 31:7; Joshua 10:12; Jeremiah 28:11; בְּ ׳א Joel 2:17; Psalm 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exodus 19:25 being very singular; Genesis 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Genesis 22:2,3; Genesis 43:27,29; Exodus 32:13; Numbers 14:40; 1 Samuel 10:16; 1 Samuel 16:3; 2 Samuel 6:22; Nehemiah 6:19; compare Psalm 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Psalm 40:11; Ezekiel 13:7; in reply to question = answer Exodus 12:27; Joshua 4:7; 1 Kings 9:9; Jeremiah 5:19; Jeremiah 22:9. The object spoken of may be referred to by אֶל 2 Kings 19:32; Jeremiah 22:18; Jeremiah 27:19, or לְ Genesis 20:13 אִמְרִי לִֹי say of me, etc. Deuteronomy 33:9; Judges 9:54; Isaiah 5:20; Psalm 3:3; Psalm 71:10, very rarely by a simple accusative Isaiah 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר

4d) Genesis 3:17; Numbers 10:29; Numbers 14:31; Deuteronomy 28:68; Judges 7:4; 1 Samuel 9:17,23b 1 Kings 8:29; Lamentations 4:20; compare Numbers 21:16; 2 Kings 17:12; 2 Kings 21:4, & (two extreme cases) Isaiah 8:12; Lamentations 2:15 (see Dr^{Sm i. 24, 5}); ֶ˜האָמוּר Micah 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deuteronomy 21:7; Deuteronomy 25:9; Deuteronomy 27:15; Songs 2:10 +, even after אמר Genesis 22:7; Leviticus 21:1; Jeremiah 34:2; Esther 7:5 +; especially infinitive לֵאמֹר, after דבר Genesis 8:15, צוה Genesis 2:16, ענה Genesis 44:16, ברך Genesis 1:22, נשׁבע Genesis 24:7, נדר Genesis 28:20, etc.; after אמר 2 Samuel 3:18; 1 Kings 12:23; Ruth 4:4; 1 Chronicles 21:18 +; after שׁלח2Chronicles 35:21, שׁוּב Genesis 32:7; compare also Genesis 28:6; Exodus 5:13; Exodus 9:5; Exodus 13:8; Exodus 17:4; Numbers 11:20; Deuteronomy 1:28; Deuteronomy 13:7; Judges 8:15; 1 Samuel 23:2; 1 Kings 13:3; Jeremiah 32:3; Jeremiah 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Genesis 31:1; Genesis 38:13,24 etc.; after שׁמע Isaiah 37:9 = 2 Kings 19:9.

2 Say in the heart (= think) בלבב ׳א Deuteronomy 8:17 compare 1 Kings 12:26; Psalm 10:6; Psalm 10:11; Psalm 10:13; Psalm 14:1; Psalm 35:25; Isaiah 14:13; Isaiah 47:8,10; Isaiah 49:21; Ecclesiastes 2:1,15; Ecclesiastes 3:17,18; לִלְבָבָם ׳א Hosea 7:2; אֶללִֿבּוֺ ׳א Genesis 8:21 said unto his heart (to himself), subject ׳י, compare 1 Samuel 27:1; אָֽמְרָה נַפֲשִׁי Lamentations 3:24; thence ׳א alone Genesis 20:11; Genesis 26:9; Numbers 24:11; Ruth 4:4; 1 Samuel 20:26; 2 Samuel 5:6; 2 Samuel 12:22; 2 Kings 5:11; followed by clause with כִּי Judges 15:2; in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1 Samuel 20:4 compare Esther 2:13; followed by infinitive = purpose, Exodus 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Joshua 22:33; 1 Samuel 30:6; 1 Kings 5:19; 2Chronicles 28:10,13; expect 2 Samuel 21:16 he expected to slay David2Chronicles 13:8; 32:1.

3 Promise (followed by infinitive) 1 Chronicles 27:23; 2Chronicles 21:7; Esther 4:7; (id. + ל of person) 2 Kings 8:19; Nehemiah 9:15; (followed by accusative of direct object + ל of person + infinitive of purpose) Nehemiah 9:23.

4 Command (especially late) followed by אֶלֿ of per-son addressed, Numbers 15:38; 1 Chronicles 21:18; followed by ל Joshua 11:9; 2 Samuel 16:11; 2 Kings 4:24; Job 9:7; Psalm 106:34 (see below אֲשֶׁר 8e); followed by infinitive 1 Samuel 24:11; 1 Chronicles 21:17; 2Chron 1:18; 2 Chronicles 29:27,30; 31:11; 35:21; Esther 1:17; Esther 4:13,15; Esther 6:1; Esther 9:14; followed by infinitive + ל of pers, 2 Chron 14:3; 2 Chronicles 29:21; 31:4; Esther 1:10; followed by accusative direct object 2Chronicles 29:24 the king commanded the burnt-offering and the sin-offering, compare 1 Kings 5:20; Esther 2:15; followed by clause with אשׁר = that Nehemiah 13:19; id. + ל of person Nehemiah 13:22; followed by clause with כִּי Job 36:10; absolute 1 Samuel 16:16 (read however probably יאמרו for יאמר, compare Dr); also Psalm 105:31; Psalm 105:34; Psalm 107:25; 1 Chronicles 14:12; 2Chronicles 24:8; Nehemiah 13:9,19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esther 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1 Kings 11:18 = threaten followed by infinitive Deuteronomy 9:25; Psalm 106:23.

Niph`al Perfect נֶאֱמַר Daniel 8:26; Imperfect יֵאָמֵר Genesis 22:14 +; יֵאָ֫מֶר לוֺ Isaiah 4:3; יֵאָמַ֑ר Genesis 10:9 +; וַיֵּאָמַ֑ר Joshua 2:2; be said, told Genesis 10:9; Genesis 22:14; Psalm 87:5; Jeremiah 4:11; Jeremiah 16:14 (all absolute, indefinite subject, of current saying); so said in a book Numbers 21:14; be related, told, of vision Daniel 8:26; said, told to (followed by ל indirect object) Joshua 2:2; Hosea 2:1 (twice in verse); Zephaniah 3:16; either so, or told concerning Numbers 23:23; Ezekiel 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isaiah 61:6 ("" תִּקָּרְאוּ), compare Isaiah 4:3; Isaiah 19:18; Isaiah 32:5 ("" יִקָּרֵא ל) Isaiah 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jeremiah 7:32; subject שֵׁם Genesis 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jeremiah 22:15; Jeremiah 23:26; Nehemiah 13:27), see Dr^{§ 9} Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.'

Hiph`il Perfect avow, avouch Deuteronomy 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; Deuteronomy 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di).

Hithpa`el Imperfect יִתְאַמְּרוּ Psalm 94:4 subject כָּלמֹּֿעֲלֵי אָ֑וֶן act proudly, boast ("" יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isaiah 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; Ges^Comm. so De Che Kö^{i. 457 f.} (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).